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This fragment, in which Bakunin follows the lead of the great materialists and Darwinians, begins with Hegelianism. "Animality" is the starting-point; "humanity," its opposite, is the goal of development. The first human being, the pitheco-anthropus, distinguished itself, according to Bakunin, from other apes, by two gifts: the capacity for thinking, and, thereby, for raising itself.
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