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'He who has become that, i.e. he who has entered on the condition of a Naishthika or the like 'cannot become not that, i.e. may not live in a non-asrama condition; since scriptural texts restrain men who once have entered the Naishthika, &c., state 'from the absence of the forms of that, i.e. from the discontinuance of the special duties of their asrama.
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