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Updated: June 28, 2025
Fiske is, of course, far too subtle a thinker not to see that his previous argument from relativity precludes him from assigning much weight to the ontological speculations in which he here indulges, seeing that in whatever degree the relativity of knowledge renders legitimate the non-ascription to Deity of known psychical attributes, in some such degree at least must it render illegitimate the ascription to Deity of unknown psychical attributes.
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