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Most of the Chinese and Japanese sects avowedly base themselves upon three sutras, selected according to the taste of each school from the hundreds quoted in catalogues. Thus the T'ien-t'ai sect has for its scriptures the Lotus, the Nirvâṇa-sûtra and the Prajñâ-pâramitâ, while the Shin-shu sect admits only the three Amidist sutras.
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