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The teacher and his pupils retired to an empty basement or the room of the "Professor." The learned man sat in his chair and the boys sat on the floor. That was the beginning of the University, the "universitas," a corporation of professors and students during the Middle Ages, when the "teacher" counted for everything and the building in which he taught counted for very little.

For any third teacher it was better still; and grew ever the better, the more teachers there came. It only needed now that the King took notice of this new phenomenon; combined or agglomerated the various schools into one school; gave it edifices, privileges, encouragements, and named it Universitas, or School of all Sciences: the University of Paris, in its essential characters, was there.

The notion of a universal succession, like that of a juris universitas, is permanent in jurisprudence, though in the English legal system it is obscured by the great variety of capacities in which rights are acquired, and, above all, by the distinction between the two great provinces of English property, "realty" and "personalty."

Nec tibi occurrit perfecta universitas, nisi ubi majora sic praesto sunt, ut minora non desint. This is the judgment we ought to make of every part with respect to the whole. Any other view is narrow and deceitful. But what are the weak and puny designs of men, if compared to that of the creation and government of the universe?

A man may owe more than he is worth, and therefore if a money value is set on his collective legal relations he may be what is called insolvent. But for all that the entire group of rights and duties which centres in him is not the less a "juris universitas." We come next to a "universal succession." A universal succession is a succession to a universitas juris.

Perhaps by looking into Athy Wood you may find passages to refer to, but I would rather rest upon the general statement of their origin. There are some derivations ascribed to the word universitas as relating to universal knowledge, but I doubt them. Wife and child well. Yrs affly, I subjoin a few lines from Dr.

Before the end of the twelfth century the teachers had become so numerous in Paris that they formed a union, or guild, for the advancement of their interests. This union of professors was called by the usual name for corporations in the Middle Ages, universitas; hence our word "university."

In fact, it had become, as President Boomer told all the businessmen in town, not merely a university, but a universitas in the true sense, and every one of its faculties was now a facultas in the real acceptance of the word, and its studies properly and truly studia; indeed, if the businessmen would only build a few more dormitories and put up enough money to form an adequate fondatum or fundum, then the good work might be looked upon as complete.

It was the century of books bearing the significant titles of Summa, or Universitas, or Speculum. The same spirit revived towards the middle of the sixteenth century. In 1541 a book was published at Basel by one Ringelberg, which first took the name of Cyclopædia, that has since then become so familiar a word in Western Europe.

Thrown into technical language, the dependence of the various conceptions which contribute to the notion of a Will is thus expressed. A Will or Testament is an instrument by which the devolution of an inheritance is prescribed. Inheritance is a form of universal succession. A universal succession is a succession to a universitas juris, or university of rights and duties.