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Et hac ratione res naturales dum de novo fiunt, non fiunt ex nihilo, quia fiunt ex praesupposita materia, ex qua componuntur, et ita non fiunt, secundum se totae, sed secundum aliquid sui. Formae autem harum rerum, quamvis revera totam suam entitatem de novo accipiant, quam antea non habebant, quia vero ipsae non fiunt, ut dictum est, ideo neque ex nihilo fiunt.

Iam vero videtis nihil esse morti tam simile quam somnum. 81 Atqui dormientium animi maxime declarant divinitatem suam; multa enim, cum remissi et liberi sunt, futura prospiciunt; ex quo intellegitur quales futuri sint, cum se plane corporis vinculis relaxaverint.

A general expectation attending him, as it were, on his return. Nullis sermonibus. Ablative of cause. Elegit. Perf. to denote what has in fact taken place. X. In comparationem. Cf. in suam famam, 8, note. Perdomita est. Completely subdued. Rerum fide==faithfully and truly; lit. with fidelity to facts. Britannia.

Monseigneur now passed to the nostrils, the right and then the left, like two petals of a white rose, which he purified by touching them with the sacred oil and making on them the sign of the cross. "Per istam sanctam unctionem, et suam piissimam misericordiam, indulgeat tibi Dominus quidquid per odoratum deliquisti."

He lays hold of the slave and asserts a right to him with the words, "Hunc ego hominem ex Jure Quiritium meum esse dico secundum suam causam sicut dixi;" and then saying, "Ecce tibi Vindictam imposui," he touches him with the spear. The defendant goes through the same series of acts and gestures. On this the Prætor intervenes, and bids the litigants relax their hold, "Mittite ambo hominem."

It should also be remembered that affectation is recognized at once, even before it is clear what it is that is being affected. And, finally, affectation cannot last very long, and one day the mask will fall off. Nemo potest personam diu ferre fictam, says Seneca; ficta cito in naturam suam recidunt no one can persevere long in a fictitious character; for nature will soon reassert itself.

Yet Bracton, in the very passage in which he expressly makes that statement, uses a phrase which, but for the explanation, would seem to import ownership, "Poterit rem suam petere." /4/ The writs of later days used the same language, and when it was objected, as it frequently was, to a suit by a bailee for a taking of bona et catalla sua, that it should have been for bona in custodia sua existentia, it was always answered that those in the Chancery would not frame a writ in that form. /5/

"For mine own particular," he said, "I will say with the poet, 'Crede mihi, bene qui latuit bene vixit, Et intra fortunam debet quisque manere suam."

We shall discover if there be prudence in his exercises, if there be sincerity and justice in his deportment, if there be grace and judgment in his speaking; if there be constancy in his sickness; if there be modesty in his mirth, temperance in his pleasures, order in his domestic economy, indifference in palate, whether what he eats or drinks be flesh or fish, wine or water: "Qui disciplinam suam non ostentationem scientiae, sed legem vitae putet: quique obtemperet ipse sibi, et decretis pareat."

"Per istam sanctam unctionem," said the Father, "et suam piissimam misericordiam indulgeat tibi Dominus quidquid per visum, auditum, odoratum, gustum, tactum, deliquisti."* * Through this holy unction and His most tender mercy may the Lord pardon thee whatever sins thou hast committed by thy sight, hearing, etc. The remainder of the ceremony was lost amid the hurry and scramble of the departure.