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It is one of the greatest difficulties in the way of the mechanistic and materialistic theories. But it must give some trouble to the parallelists too. We need not speak of the wonderful duplication of all existence which parallelism must establish, though it is difficult to evade the question how a natura sive deus could have come, so superfluously, to say the same thing twice over.
Lastly, we have the example of Daniel, who would not defile himself with a portion of the king’s meat, Dan. i. 8; because, saith Junius, it was converted in usum idololatricum; for at the banquets of the Babylonians and other Gentiles, erant praemessa sive praemissa, quoe diis proemittebantur, they used to consecrate their meat and drink to idols, and to invocate the names of their idols upon the same, so that their meat and drink fell under the prohibition of idolothites.
Indeed, as the chief occupation of crags, and their only amusement, in mountainous regions, is to pelt unwary passengers and hunters of scenery with their débris, we might have creag, quasi caregos faciens sive dejiciens, sicut rupes a rumpere. Indeed, there is an analogous Sanscrit root, meaning break, crack. But though Mr.
"Forma sive ordinatio Capelli illustrissimi et xianissimi principis Henvici Sexti Regis Anglie et Francie am dm Hibernie descripta serenissio principi Alfonso Regi Portugalie illustri per humilem servitorem sm Willm. Sav. Decanu capelle supradicte." It seemed a voice from the olden times of my dear native land!
Continuare, etc. est diem noctemque jungere potando, sive die nocteque perpotationem continuare. Ut, sc. solet fieri, cf. ut in licentia, Sec. 2. The clause limits crebrae; it is the frequent occurrence of brawls, that is customary among those given to wine. Transiguntur. See note on transigitur, Sec. 19. Asciscendis. i.e. assumendis.
Poetae, Physici, Historici, Qui nullum fere scribendi genus Non tetigit, Nullum quod tetigit non ornavit Sive risus essent movendi, Sive lacrymae, Affectuum potens ac lenis dominator: Ingenio sublimis, vividus, versatilis, Oratione grandis, nitidus, venustus: Hoc monumento memoriam coluit Sodalium amor, Amicorum fides, Lectorum veneratio.
Of course I would not apply this to any assertion of any New Testament writer, which was the final aim and primary intention of the whole passage; but only to sentences 'in ordine ad' some other doctrine or precept, 'illustrandi causa', or 'ad hominem', or 'more suasorio sive ad ornaturam, et rhetorice'. Ib. Part II. p. 145. Second characteristic.
Indeed, he contends that the great bulk of agricultural work could be carried on by people whose main occupations are sedentary, and with only such a number of hours as would serve to keep them in health and produce a pleasant diversification. He protests against the theory of exces- sive division of labor.
Vergil's parody, which substitutes the mule-team plodding through the Gallic mire for Catullus' graceful yacht speeding home from Asia, follows the original phraseology with amusing fidelity: Sabinus ille, quem videtis, hospites Ait fuisse mulio celerrimus, Neque ullius volantis impetum cisi Nequisse praeterire, sive Mantuam Opus foret volare sive Brixiam.
And somewhat more beneath he saied: Pro authore sive pictore Janna cui patriæ est nomen, cui Bartholomæus Columbus, de terra rubra, opus edidit istud Londonijs, Anno Domini 1480 atque insuper anno Octauo, decimáque die cùm tertia mensis Februarij. Laudes Christo cantentur abundæ.
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