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We might hear them, in a voice that terrifies us, in those strains of complaint and accusation, which the advocates of the provinces poured forth in the Roman Forum: "Quas res luxuries in flagitiis, crudelitas in suppliciis, avaritia in rapinis, superbia in contumeliis, efficere potuisset, eas omnes sese pertulisse."
We might hear them, in a voice that terrifies us, in those strains of complaint and accusation, which the advocates of the provinces poured forth in the Roman Forum: "Quas res luxuries in flagitiis, crudelitas in suppliciis, avaritia in rapinis, superbia in contumeliis, efficere potuisset, eas omnes sese pertulisse."
In the three-and-thirtieth year after Theodosius, it was translated by Symmachus, under the Emperor Severus. Eight years after Symmachus, the Bible was also translated by one whose name is unknown, and the same is called the Fifth Translation. And truly, said Luther, he did enough for one man. Nulla enim privata persona tantum efficere potuisset.
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