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By many theologians this difficulty, instead of being solved, is most fearfully aggravated. Luther, for example, finds it so great, that he denies the sincerity of God in calling upon sinners to forsake their evil ways and live; and that, as addressed to the finally impenitent, his language is that of mockery and scorn.

The national hero-saints were exalted in Europe over the merely Christian saints: in France, Jeanne d'Arc; in Russia, Serge of Radonez; in Germany, Luther; among the Serbs, St Savva, and St Peter of Cettinje. Another enemy of the Church from the beginning was Imperialism. First of all Roman Imperialism. Christ's second "crime," for which He was brought before Pilate, was His disregard of Caesar.

There seemed to be no end to the list sins of thought, sins of word, sins of deed, sins of omission, sins of commission, secret sins, open sins the pitiless scribe wrote on and on interminably. Whilst the accuser was thus occupied, Luther bowed his head and prayed. When he looked up again, the writer had paused, and, turning, faced him. 'Thou hast forgotten just one thing! said Luther.

It does certainly look as if our search after Protestantism in Antiquity would turn out a simple failure; whatever Primitive Christianity was or was not, it was not the religion of Luther.

Butzer, however, and his friends still wished to maintain their intimacy with these Zwinglians, and this correspondence was prefaced by an introduction 'from his own pen. Furthermore, letters had reached Luther, representing that the people in the South German towns were not really taught the true Bodily Presence in the Sacrament.

They had communicated their energy, their life, their free and ungoverned humour. Elizabeth's thoughts ran on as fast as her blood. She thought of Luther, and of all he had said to her, of her neglected opportunities which he had pointed out to her, and wondered modestly if he were right, and then knew that he was.

And this fact, that they here were fighting with words and metaphors in a sphere beyond that of what may be known and expressed, was understood by Erasmus. Erasmus, the man of the fine shades, for whom ideas eternally blended into each other and interchanged, called a Proteus by Luther; Luther the man of over-emphatic expression about all matters.

It has been appropriately said, that as the conflicts of the German reformation were acted over by Luther in his cloister, before he was called to his public work, so the struggles of the covenanted cause in Scotland, were first engaged in by Renwick in his retirement and solitary chamber in Groningen.

The same day other letters came to Luther from Brunswick, showing that the King of Denmark in person, the Ambassadors of England and France, and of many Imperial cities, were arrived there, among whom, some carried themselves very strangely towards those of the Protestant League.

Augustine, and Martin Luther, The three very like each other, all three of them joining the same subtle speculative power with the same capacity of religious fervour, and of flaming up at the contemplation of divine truth; all of them gifted with the same exuberant, and to fastidious eyes, incorrect eloquence; all three trained in a school of religious thought of which each respectively was destined to be the antagonist and all but the destroyer.