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The expression, perhaps, is too light; but, since I have made use of it, let me add, that the entire command and power of directing the local disposition of the army is the royal prerogative, as the master-feather in the eagle's wing; and if I were permitted to carry the allusion a little farther, I would say, they have disarmed the imperial bird, the 'Ministrum fulminis alitem'. The army is the thunder of the Crown.

So far is clear at once, that the preacher’s object is the spiritual good of his hearers. “Finis prædicanti sit,” says St. Francis de Sales; “ut vitam (justitiæ) habeant homines, et abundantius habeant.” And St. Charles: “Considerandum, ad Dei omnipotentis gloriam, ad animarumque salutem, referri omnem concionandi vim ac rationem.” Moreover, “Prædicatorem esse ministrum Dei, per quem verbum Dei

Simul Agrippina, trepidatione principis usa, ministrum operis Narcissum incusat Cupidinis ac praedarum. Nec ille reticet, impotentiam muliebrem nimiasque spes ejus arguens."

This is my solution. At least I can find no better. The most obscure passage, at least the strangest passage, in all Horace may be explained by supposing that he was misled by Pindar's example: I mean that odd parenthesis in the "Qualem Ministrum:" quibus Mos unde deductus per omne .