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The Miaotze gained the first successes of the war, and for a time it seemed as if the Chinese authorities would be able to effect nothing against them. The Canton viceroy fared so badly that Hengan was sent from Pekin to take the command, and the chosen braves of Hoonan were sent to attack the Miaotze in the rear.
Some severe critics suggested that the whole arrangement was a farce, and that Hengan's triumph was only on paper; but the lapse of time has shown this skepticism to be unjustified, as the Miaotze have remained tranquil ever since, and the formidable Yaoujin, or Wolfmen, as they are called, have observed the promises given to Hengan, which would not have been the case unless they had been enforced by military success.
These minor troubles culminated in the Miaotze Rebellion, the most formidable internal war which the Chinese government had to deal with between that of Wou Sankwei and the Taepings. From an early period the Miaotze had been a source of trouble to the executive, and the relations between them and the officials had been anything but harmonious.
The latter gained a decisive victory at Pingtseuen, where the Golden Dragon and several thousand of his followers were slain. But, although vanquished in one quarter, the Miaotze continued to show great activity and confidence in another, and when the Canton viceroy made a fresh attack on them they repulsed him with heavy loss.
This unlucky commander was banished to Central Asia, and after his supersession Hengan had the satisfaction of bringing the war to a satisfactory end within ten days. Some of the leaders were executed, the others swore to keep the peace, and a glowing account of the pacification of the Miaotze region was sent to Pekin.
"In such cases," observed the brigand, "the Miaotze keep an honoured and very venerable rite, which chiefly consists in suspending the offender by a pigtail from a low tree, and placing burning twigs of hemp-palm between his toes. To this person it seems a foolish and meaningless habit; but it would not be well to interfere with their religious observances, however trivial they may appear."
Although they could not enlist the support of any section of the Chinese people, the Miaotze, by their valor and the military skill of their leader, made so good a stand against the forces sent against them by the Canton viceroy that the whole episode is redeemed from oblivion, and may be considered a romantic incident in modern Chinese history.
In 1832 the Miaotze, irritated past endurance, broke out in rebellion, and their principal chief caused himself to be proclaimed emperor. Their main force was assembled at Lienchow, in the northwest corner of the Canton province, and their leader assumed the suggestive title of the Golden Dragon, and called upon the Chinese people to redress their wrongs by joining his standard.
But the Chinese, who regarded the Miaotze as an inferior and barbarian race, refused to combine with them against the most extortionate of officials or the most unpopular of governments.
"The absence of friends is unfortunate," said Lin Yi thoughtfully, after he had possessed himself of the coins indicated by Kai Lung, and also of a much larger amount concealed elsewhere among the story-teller's clothing. "My followers are mostly outlawed Miaotze, who have been driven from their own tribes in Yun Nan for man-eating and disregarding the sacred laws of hospitality.
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