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"Yeckorus when I was a tano mush, thirty besh kenna rummed about pange besh, but with kek chavis I jalled to the prasters of the graias at Brighton. There was the paiass of wussin' the pasheros apre for wongur, an' I got to the pyass, an' first cheirus I lelled a boro bittus twelve or thirteen bar. Then I nashered my wongur, an' penned I wouldn't pyass koomi, an' I'd latch what I had in my poachy.
My chavo's nav was Horfer or Horferus, but the bitti chavis penned him Wacker. Well, yeck divvus pre the wellgooro o' the graias prasters, my juvo dicked a boro doll adree some hev of a buttika and penned, 'Dovo odoi dicks just like moro Wacker! So we penned him Wackerdoll, but a'ter my juvo mullered I rakkered him Wacker again, because Wackerdoll pet mandy in cammoben o' my poor juvo."
An' when len san sar jalled lug, the Rommany chals welled adoi an' latched adusta bitti barrels o' tatto-panni, an' fino covvas, for dovo mushis were 'mugglers, and the Roms lelled sar they mukked pali. An' dovo sus a boro covva for the Rommany chals, an' they pii'd sar graias, an' the raklis an' juvas jalled in kushni heezis for booti divvuses.
So it has come to pass, that those among them who cannot settle down like unto the Gentiles, have gone across the Great Water to America, which is their true Canaan, where they flourish mightily, the more enterprising making a good thing of it, by prastering graias or "running horses," or trading in them, while the idler or more moral ones, pick up their living as easily as a mouse in a cheese, on the endless roads and in the forests.
A common phrase indicating content, and equivalent to, "I would like to sit here for a week." The graias have taddered at the kas-stoggus we must jal an durer the gorgio's dicked us! The horses have been pulling at the hay-stack we must hurry away the man has seen us!
mihi parva rura et Spiritum Graias tenuem Camoenae Parca non mendax dedit, et malignum Spernere vulgus. Still, the charge was made at the time, was currently repeated, and has been believed by many. It happens, however, that the most complete contradiction of it remains in the shape of Reeve's letters to Mr. T. Longman, some of which we can now read. C. O., November 7th.
His chuckko was kashno, an' the crafnies 'pre lester chuckko were o' sonnakai, and his graias solivaris an' guiders were sar ruppeny. Yeck divvus this here Rommany rye was hawin' habben anerjal the krallis's chavo, an' they hatched adree a weshni kanni that was kannelo, but saw the mushis penned it was kushtidearer.
When the wind is high, move the tent to the other side of the hedge behind it. That is to say, change sides in an emergency. "Hatch apre! Hushti! The prastramengro's wellin! Jal the graias avree! Prastee!" "Jump up! Wide awake there! The policeman's coming! Run the horses off! Scamper!" This is an alarm in camp, and constitutes a sufficiently graphic picture.
We'll lel moro habben acai, and jal andurer by-an'-byus, an' then jal by ratti, so's the Gorgios won't dick us. I jins a kushti puv for the graias; we'll hatch 'pre in the sala, before they latcher we've been odoi, an' jal an the drum an' lel moro habben." "It is pleasant for the Gipsies in the summer-time. Then they can go along the road, and pitch their tent here and there in the land.
"No," said the gentleman; "for if I did, I should never walk well again." Credit is better than money. Pre yeck chairus a Rommany dye adree the wellgooro rakkered a rye to del laker trin mushi for kushto bak. An' he del it, an' putchered laki, "If I bitcher my wongur a-mukkerin' 'pre the graias, ki'll manni's bak be?"
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