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De Vita Propria, ch. xliii. p. 160. Cardan rates it as his best work on an ethical subject. Opera, tom i. p. 146. And on p. 115 he writes: "Utinam contigisset absolvere ante errorem filii; neque enim ille errasset, nec errandi causam aliquam habuisset: nec, etiamsi errasset, periisset."
False judgment is prejudgment, for which we can hold neither God nor our own nature responsible. The possibility of error, as well as the possibility of avoiding error, resides in the will. This has the power to postpone its assent or dissent, to hold back its decision until the ideas have become entirely clear and distinct. The supreme perfection is the libertas non errandi.
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