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Magdala and Selassie were seen to be connected by a ridge, known as the Saddle of Islamgi, while the ridge joining Selassie to Fahla was called the Saddle of Fahla. The plateau on which Magdala stood rose to a height of upwards of 9000 feet above the sea, and 3000 above the ravines immediately surrounding it.

Where he was going to no one knew; but, as we were to some extent in his confidence, we flattered ourselves that he had accepted our advice, and would before long be seen on Selassie, or on the plateau of Islamgee.

On either side of the valley through which the river flowed rose a series of rugged heights forming a crescent, on the eastern horn of which stood the fortress of Magdala, Theodore's supposed impregnable stronghold, while on the west was the rugged hill of Fahla, mid-way between it and the lofty plateau of Selassie.

The second brigade occupied the heights of Selassie, when the king's troops who had not entered Magdala were ordered to lay down their arms. This they immediately did, to the number of about 10,000 men, besides whom there were 15,000 or 20,000 women and children, who had fled with their husbands and fathers from the fortress.

He said that the King was not in his tent, but between Fahla and Selassie, and that he would only see his beloved friend Rassam. Orders were then given by the chiefs who escorted us to conduct Mr. Rassam by one road, and the remainder of the captives by another. We had to follow a small pathway on the side of Selassie, and Mr. Rassam was conducted by a road some fifty yards above.

On the return of Prideaux and his companions to Theodore's camp, they found him sitting on the brow of Selassie, overlooking the British camp, and in anything but a pleasant humour. They had been joined on their arrival by Mr. Waldmeier, and together they presented themselves before him, and delivered the letter into his hands.

To Menilek he gave great encouragement, offered him the friendship of England, and even went so far as assuring him that he would be acknowledged by our Government as king, should we be indebted to him for our deliverance; he requested him to encamp at Selassie, fire his two guns against the gate, and should the garrison not give in, to encamp between Arogie and the Bechelo, and keep Theodore from reaching the Amba until the arrival of our troops.

It appears impossible to believe, judging from the physical appearance of the Wahuma, that they can be of any other race than the semi-Shem-Hamitic of Ethiopia. The traditions of the imperial government of Abyssinia go as far back as the scriptural age of King David, from whom the late reigning king of Abyssinia, Sahela Selassie, traced his descent.

But now he had made up his mind: the gold of Kooskuam, the silver of Bata, the treasures of Selassie should refill his empty coffers; her churches should perish with the doomed city: nothing would he leave standing as a record of the past, not a dwelling to shelter the people he despised.

Menilek, the grandson of Sehala Selassie, had been since his youth brought up near the Emperor; he was entrusted with an independent command, and in order to strengthen his adherence to his cause, Theodore gave him his daughter in marriage.