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Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn. MATT. xiii. 24-30. The first four parables contained in this chapter were spoken to a miscellaneous crowd on the beach, the last three to the disciples in the house.

But that these passages can have no reference to the present dispensation, but to the one which will commence with the return of the Lord, that in the present dispensation things will not become spiritually better, but rather worse, and that in the present dispensation it is not the whole world that will be converted, but only a people gathered out from among the Gentiles for the Lord, is clear from many passages of the divine testimony, of which I only refer to the following: Matt. xiii. 24-30, and verses 36-43, 2 Tim. iii. 1-13, Acts xv. 14.

Memory Verse: "The effectual fervent prayer of a righteous man availeth much." Scripture for Meditation: Gen. xxxii, 24-30; Luke xi, 1-13. Nothing is more essential to the soul-winner than prayer. Prayer will generate a spiritual atmosphere in the individual life. The prayers of many will generate a spiritual atmosphere in a community.

Withdrawal to regions of Tyre and Sidon: the Syrophœnician woman's daughter Matt. xv. 21-28; Mark vii. 24-30. Return through Decapolis Matt. xv. 29-31; Mark vii. 31-37. Pharisaic challenge in Galilee, and warning against the leaven of the Pharisees Matt xv. 39 to xvi. 12; Mark viii. 10-21. Cure of blind man near Bethsaida Mark viii. 22-26.

Soon they come to a place where these fears hedge them in till they dare not attempt anything. Do you remember the man who said, “I was afraid,” and went and hid his lord’s talent in the earth? Read his story in Matt. 25: 24-30. See what his lord said to him, and note the result of his conduct. Are you doing the same thing? If so, what will be the result in your case?

NUMBERS xi. 24-30. The Israelites had been once more displaying suspicion and ingratitude. Turning with loathing from the manna, they whimpered, like spoilt children, for the fish and flesh they had enjoyed in Egypt, and murmured against God and against Moses.

And He said unto her, For this saying go thy way; the devil is gone out of thy daughter. 30. And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed. Mark vii. 24-30.

And so the endurance and the sufferings of the early martyrs was the triumph of good over evil; the triumph of honesty and truth; of purity and virtue; of gentleness and patience; of faith in a just and loving God: because it was the triumph of the Spirit of Christ, by which he died, and rose again, and conquered shame and pain, and death and hell. MATTHEW xiii. 24-30.

But that these passages can have no reference to the present dispensation, but to the one which will commence with the return of the Lord, that in the present dispensation things will not become spiritually better, but rather worse, and that in the present dispensation it is not the whole world that will be converted, but only a people gathered out from among the Gentiles for the Lord, is clear from many passages of the divine testimony, of which I only refer to the following: Matt. xiii. 24-30, and verse 36-43, 2 Tim. iii. 1-13, Acts. xv. 14.