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They completely shut out from his gaze the eastern cave-dwellings of Tzina hanutsh. Farther to the east, the wall of cliffs swept around to the southeast, showing the houses of the Eagle clan built against its base, the caverns of Yakka hanutsh opening along a semicircle terminating in a sharp point of massive rocks.

Although the old man was not of the cluster to whom the estufa belonged, he had obtained permission from Yakka hanutsh to use the room on this occasion as a meeting and dressing place for himself and his associates. The club-house of the Corn people thus served to-day a twofold purpose, and was used by two distinct groups of the inhabitants of the Rito.

Below the house of Yakka hanutsh there stood a group of men, their faces turned toward the brink of the mesa. The nashtio of the Water clan rose, and pointed at the group. "There stand Hayoue, the Shikama Chayan, the three Yaya, the Hotshanyi, Shaykatze, and Uishtyaka; and see, the Hishtanyi Chayan is down on the Tyuonyi already, and goes up to them.

"And when your wife was from Tzitz everybody knew that it was not you who supported her, but that she maintained you!" Loud murmurs arose, and the Shkuy Chayan called Tyame to order, so that Tyope did not have time for a reply to this insulting insinuation. Of all the clans represented three had yet to express their views. These were the clans of Yakka, of the Panther, and Shyuamo.

Some of the spectators withdrew to their houses, and those who remained belonged to the cliffs, whence they had come to witness the rite, as a serious and even sacred duty. While the dance of the Cuirana is in progress, two of the white painted clowns are standing outside of the big building, and at some distance from the new house of Yakka hanutsh, in earnest conversation.

A girl from Yakka hanutsh greeted her in a friendly voice; she returned the greeting cheerfully. The cliffs wherein Oshatsh, Shutzuna, and lastly Shyuamo resided were to her left as she passed the grove where Okoya and Shyuote had had their first discussion. Here she turned to the north, in the direction of the spot where she had met the Tehua Indian.

"After we have prayed, fasted, and done penance, it ought to rain, in order that yamunyi may grow to koatshit, and koatshit ripen to yakka." In these words she artfully shrouded the true objects of the Koshare. It enhanced their importance in the eyes of the uninitiated listener by making him believe that the making of rain was also an attribute of theirs.