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And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut. 11 Afterward came also the other virgins, saying, Lord, Lord, open to us. 12. But he answered and said, Verily I say unto you, I know you not. 13. Watch therefore; for ye know neither the day nor the hour wherein the Son of Man cometh. MATT. xxv. 1-13.

When they came to the wedding, they stood at the door, and said, "Lord, Lord, open to us. But He answering, said: Amen, I say to you, I know you not."* * Matt. xxv. 11.

See Life, ch. xxxv. section 2. See Life, ch. ix. section 6, and ch. xiv. section 7. See section 3, above. St. Matt. vi. 31: "Nolite ergo solliciti esse, dicentes: Quid manducabimus. . . . aut quo operiemur?" See Life, ch. vii. section 2. See Life, ch. ii. section 2. Section 2, above. See Life, ch. xx. section 29. See Life, ch. xxxi. section 17. See Life, ch. xxv. section 20.

XVII. The Ajoupa XVIII. The Tattooing XIX. The Smuggler XX. M. Joshua Van Dael XXI. The Ruins of Tchandi XXII. The Ambuscade XXIII. M. Rodin XXIV. The Tempest XXV. The Shipwreck XXVI. The Departure for Paris XXVII. Dagobert's Wife XXVIII. The Sister of the Bacchanal Queen XXIX. Agricola Baudoin XXX. The Return XXXI. Agricola and Mother Bunch XXXII. The Awakening XXXIII. The Pavilion XXXIV. Adrienne at her Toilet XXXV. The Interview

XXV. Yet this error has so much prevailed that even pernicious things have not only the title of divinity ascribed to them, but have also sacrifices offered to them; for Fever has a temple on the Palatine hill, and Orbona another near that of the Lares, and we see on the Esquiline hill an altar consecrated to Ill-fortune.

The BRIDEGROOM, whom the five prepared virgins went forth to meet, and with WHOM they entered in to the MARRIAGE, Matt. xxv. 1-10, denotes the Lord; as is evident from verse 13, where it is said, "Watch, therefore; because ye know neither the day nor the hour in which the SON OF MAN will come:" not to mention many passages in the prophets.

Horne in speaking of the law, "Thou shalt not rule over him with rigor, but shalt fear thy God," remarks, "this law Lev. xxv, 43; it is true speaks expressly of slaves who were of Hebrew descent; but as alien born slaves were ingrafted into the Hebrew Church by circumcision, there is no doubt but that it applied to all slaves;" if so, then we may reasonably suppose that the other protective laws extended to them also; and that the only difference between Hebrew and Heathen servants lay in this, that the former served but six years unless they chose to remain longer; and were always freed at the death of their masters; whereas the latter served until the year of Jubilee, though that might include a period of forty-nine years, and were left from father to son.

XXV. The Samnites at this period were entirely ruined and broken in spirit from the numerous defeats which they had sustained at the hands of the Romans. Some dissatisfaction also was felt with Pyrrhus for having neglected them while he was campaigning in Sicily; so that not many of that nation joined him.

She put her hand into Sarah's and felt that it trembled excessively but Sarah was utterly passive; she did not even return the pressure which she had received, and when Mave departed, she was standing in a reverie, incapable of thought, deadly pale, and perfectly motionless. CHAPTEE XXV. Sarah Without Hope. How Sarah returned to Dalton's cabin she herself knew not.

XXV. Cornelius Scipio meanwhile had been sent to Spain, where he had defeated the Carthaginians in many battles and driven them out of the country, and had also overcome many tribes, taken many cities, and done glorious deeds for Rome.