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Above all, the most careful, prayerful, concentrated attention should be given by your Assembly, in conjunction with the several national committees, appointed for this purpose, to the adequate celebration of the fast approaching Holy Year, both locally, nationally and internationally, with particular emphasis on the three outstanding functions which the members of this Assembly must discharge, namely, the solemn consecration of the completed House of Worship and the commemoration of its Jubilee, the formal convocation of the Inter-continental Conference, and the holding of the Annual Convention in Wilmette, and the effective participation of the members of the American Bahá’í Community, both officially and unofficially, in the three other historic Inter-continental Conferences to be convened successively in Kampala, Stockholm and New Delhi.
The second cousin of Carol's sister's husband lived in Winnetka, and once invited her out to Sunday dinner. She walked back through Wilmette and Evanston, discovered new forms of suburban architecture, and remembered her desire to recreate villages.
The insurance had been effected in Chicago in the November of 1893. Mr. Howe proposed to come to Philadelphia with some members of the Pitezel family to identify the remains. Referring to their Chicago branch, the insurance company found that the only person who would seem to have known Pitezel when in that city, was a certain H. H. Holmes, living at Wilmette, Illinois.
I feel thoroughly convinced, and am moved to share this firm conviction within me with that great company of western believers, that in the speedy resumption of the sorely-neglected construction of the Mashriqu’l-Adhkár at Wilmette lies our undoubted privilege, our primary obligation, our most vital opportunity to lend an unprecedented impetus to the advancement of the Cause, not only throughout the West but in every country of the world.
Most of the sacred buildings, including the Temple at Wilmette, include elements of the previous schools of architecture in an ensemble that seems to present something new. He thinks the architects should study the graceful mass of the Wilmette Temple, of the design of Mr. Remey for the Temple on Mt.
The simultaneous arrival of those remains in the fortress city of Akká and of the first pilgrims from the continent of America; the subsequent association of the founder of the American Bahá’í Community with ‘Abdu’l-Bahá in the laying of the cornerstone of the Báb’s Mausoleum on Mount Carmel; the holding of the Centenary of His Declaration beneath the dome of the recently constructed Mashriqu’l-Adhkár at Wilmette, on which solemn occasion His blessed portrait was unveiled, on western soil, to the eyes of His followers; and the unique distinction now conferred on a member of the North American Bahá’í Community of designing the dome, envisaged by ‘Abdu’l-Bahá, as the final and essential embellishment of the Báb’s Sepulcher—all these have served to associate the Herald of our Faith and His resting-place with the fortunes of a community which has so nobly responded to His summons addressed to the “peoples of the West” in His Qayyúmu’l-Asmá.
In passing, there is one point to be mentioned; and that is that the Temple in Wilmette does not constitute a pattern for other Temples, nor does it represent a new type of Bahá’í architecture. Therefore it is not necessary for your architects to endeavour to follow that pattern.
The heart illumined by the light of God is nearest and dearest to God, and inasmuch as God has endowed man with such favor that he is called the image of God, this is truly a supreme perfection of attainment, a divine station which is not to be sacrificed by the mere accident of color. 1 May 1912 Talk at Dedication of the Mashriqu’l-Adhkár Grounds Wilmette, Illinois
The opening year of this World Spiritual Crusade has, moreover, gathered significance through the convocation first of the Stockholm, and later of the New Delhi Intercontinental Teaching Conferences, which, together with the two previous Conferences held during the first part of the Holy Year in Kampala and Wilmette, assembled a total of over thirty-four hundred followers of the Faith from more than eighty countries of both the Eastern and the Western Hemispheres and representing the principal races of mankind.
The Spiritual Assemblies of the Bahá’ís of Esslingen in Germany, of Mexico City in Mexico, of San José in Costa Rica, of Sydney and Adelaide in Australia, of Auckland in New Zealand, of Delhi, Bombay, Karachi, Poona, Calcutta, Secunderabad, Bangalore, Vellore, Ahmedabad, Serampore, Andheri and Baroda in India, of Tuetta in Balúchistán, of Rangoon, Mandalay and Daidanow-Kalazoo in Burma, of Montreal and Vancouver in Canada, of Honolulu in the Hawaiian Islands, and of Chicago, New York, Washington, D.C., Boston, San Francisco, Philadelphia, Kenosha, Teaneck, Racine, Detroit, Cleveland, Los Angeles, Milwaukee, Minneapolis, Cincinnati, Winnetka, Phoenix, Columbus, Lima, Portland, Jersey City, Wilmette, Peoria, Seattle, Binghamton, Helena, Richmond Highlands, Miami, Pasadena, Oakland, Indianapolis, St.
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