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The reader will find a large material collected in various writings on mythology, for the psychological interpretation of which reference may be made to Jung’s “Wandlungen und Symbole der Libido” and Rank’s “Mythos von der Geburt des Helden.” From them it appears how old are the symbols for rebirth, and how they deal chiefly with water and earth, and the idea of being surrounded by and enclosed in a small space.
In fact, when we analyze ambition and the horror of Minderwertigkeit that goes with it, we shall doubtless find this factor is never entirely absent, while if we were to apply the same pertinacity and subtlety that Jung in his "Wandlungen" has brought to bear in working over the treacherous material of mythology, we might prove with no less verisimilitude than he has shown the primacy of the libido that in the beginning was anger, and that not Anaxagoras' love or the strife of Heraclitus was the fons et origo of all things, that the Ichtrieb is basal, and that the fondest and most comprehensive of all motives is that to excel others, not merely to survive, but to win a larger place in the sun, and that there is some connection between the Darwinian psychogenesis and Max Stirner and Nietzsche, which Adler has best evaluated.
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