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In 1669, Wannalancet, in dread of the Mohawks, came down the river with his whole tribe, and located at Wamesit, and built a fortification on Fort Hill in Belvidere, which was surrounded with palisades. The white settlers of the vicinity, catching the alarm, took refuge in garrison-houses.
It contained twenty-five families, and was set off from Chelmsford. The Wamesit purchase was divided into small parcels of land and sold to settlers. Samuel Pierce, who had his domicile on the Indian reservation, was elected a member of the General Court, in 1725, but was refused his seat on the ground that he was not an inhabitant of Chelmsford.
In 1674, there were at Wamesit fifteen families, or seventy-five souls, enumerated as Christian Indians, aside from about two hundred who adhered to their primitive faith in the Great Spirit. Numphow was their magistrate as well as chief, his cabin standing near the Boott Canal.
The Indian villages at Pawtucket Falls, on the Merrimack, and Wamesit Falls, on the Concord, the Musketaquid of the aborigines, were first visited in 1647 by the Reverend John Eliot, the Apostle to the Indians.
He started a mill for the manufacture of flannels at Wamesit Falls, in Belvidere, and continued in the business until 1827, when he sold out to Harrison G. Howe, who introduced power-looms, and who, in turn, sold the property to John Nesmith and others in 1831. In the year 1819 a new bridge across the Concord River was built to replace the old one built in 1774.
The Indian title to this tract was not finally extinguished until 1726, when the beautiful name of Wamesit was lost in that of Chelmsford, and the last of the Patuckets turned his back upon the graves of his fathers and sought a new home among the strange Indians of the North. But what has all this to do with the falls?
During the following year, 1676, the able-bodied Indians of Wamesit and Pawtucket withdrew to Canada, leaving a few of their helpless and infirm old people at the mercy of their neighbors. Around their fate let history draw the veil of oblivion, lest the present generation blush for their ancestors.
The Indians, however, found a friend in the apostle Eliot, who presented a petition in their behalf that the lands lying around the Patucket and Wamesit Falls should be appropriated exclusively for their benefit and use. The Court granted the petition of the whites, with the exception of the tract in the angle of the two rivers on which the Patuckets were settled.
After all, the fire had been caused by some skulking heathen Indians; but though the Government obtained the arrest of the murderers, the jury would not find them guilty. The Wamesit Indians fled into the forest, and sent a piteous letter: "We are not sorry for what we leave behind, but we are sorry that the English have driven us from our praying to God and from our teacher.
The Indians, however, found a friend in the apostle Eliot, who presented a petition in their behalf that the lands lying around the Patucket and Wamesit Falls should be appropriated exclusively for their benefit and use. The Court granted the petition of the whites, with the exception of the tract in the angle of the two rivers on which the Patuckets were settled.
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