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The Patuckets, once a powerful native tribe, had their principal settlements around the falls at the time of the visit of the white men of Concord and Woburn in 1652. Gookin, the Indian historian, states that this tribe was almost wholly destroyed by the great pestilence of 1612. In 1674 they had but two hundred and fifty males in the whole tribe.

The Indian title to this tract was not finally extinguished until 1726, when the beautiful name of Wamesit was lost in that of Chelmsford, and the last of the Patuckets turned his back upon the graves of his fathers and sought a new home among the strange Indians of the North. But what has all this to do with the falls?

The Indian title to this tract was not finally extinguished until 1726, when the beautiful name of Wamesit was lost in that of Chelmsford, and the last of the Patuckets turned his back upon the graves of his fathers and sought a new home among the strange Indians of the North. But what has all this to do with the falls?

They made no account whatever of the rights of the poor Patuckets; but, considering it "a comfortable place to accommodate God's people upon," were doubtless prepared to deal with the heathen inhabitants as Joshua the son of Nun did with the Jebusites and Perizzites, the Hivites and the Hittites, of old.

They made no account whatever of the rights of the poor Patuckets; but, considering it "a comfortable place to accommodate God's people upon," were doubtless prepared to deal with the heathen inhabitants as Joshua the son of Nun did with the Jebusites and Perizzites, the Hivites and the Hittites, of old.

The Indians, however, found a friend in the apostle Eliot, who presented a petition in their behalf that the lands lying around the Patucket and Wamesit Falls should be appropriated exclusively for their benefit and use. The Court granted the petition of the whites, with the exception of the tract in the angle of the two rivers on which the Patuckets were settled.

The Patuckets, once a powerful native tribe, had their principal settlements around the falls at the time of the visit of the white men of Concord and Woburn in 1652. Gookin, the Indian historian, states that this tribe was almost wholly destroyed by the great pestilence of 1612. In 1674 they had but two hundred and fifty males in the whole tribe.

The Indians, however, found a friend in the apostle Eliot, who presented a petition in their behalf that the lands lying around the Patucket and Wamesit Falls should be appropriated exclusively for their benefit and use. The Court granted the petition of the whites, with the exception of the tract in the angle of the two rivers on which the Patuckets were settled.