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Cyprides from the Upper Purbeck. a. Cypris gibbosa, E. Forbes. b. Cypris tuberculata, E. Forbes. c. The highest of the three divisions is purely fresh-water, the strata, about fifty feet in thickness, containing shells of the genera Paludina, Physa, Limnaea, Planorbis, Valvata, Cyclas, and Unio, with Cyprides and fish.
There is a feminine tenderness and sensuality in it, which modestly and unconsciously longs for a UNIO MYSTICA ET PHYSICA, as in the case of Madame de Guyon. In many cases it appears, curiously enough, as the disguise of a girl's or youth's puberty; here and there even as the hysteria of an old maid, also as her last ambition. The Church has frequently canonized the woman in such a case.
The strata of brick-earth, loam, and gravel exposed to view in artificial excavations in that spot, are precisely such as would be formed by the silting up of an old river channel. It is associated with Unio littoralis also in great numbers and with both valves united.
The natives cooeed from the other side of the river, probably to ascertain whether we were friendly or hostile; but did not show themselves any farther. They were Unio eaters to a great extent, judging from the heaps of shells we saw along the river; the species of Unio on which they lived, was much smaller than that we had observed on the Roper.
I examined the deposits at Hoxne in 1860, when I had the advantage of being accompanied by the Reverend J. Gunn and the Reverend S.W. King. With it, but much more rare, were Limnaea palustris, Planorbis albus, P. Spirorbis, Succinea putris, Bithynia tentaculata, Cyclas cornea; and Mr. Prestwich mentions Cyclas amnica and fragments of a Unio, besides several land shells.
We find also in Wirth, how the work is divided into three main steps, which begin with the purifying, turn towards the inner soul, and end with the death-resembling Unio Mystica; here we find, too, in the last degree the unattainable ideal, which like a star in heaven shall give a sure course to the voyage of our life.
The mystic's view of matter, of sense and human existence characterises the whole monophysite outlook. In the spirit of Plotinus the monophysites conceived the incarnation as the supreme example of the unio mystica. The unio mystica was a state of rapture, abnormal and temporary in earthly experience, in which the identity of the mystic was actually merged in the cosmic reason.
The ladies' singing society had composed for the occasion a special ode which ran as follows: Hooio-hoaio uku kai unio, Kipiputuonaa aaa titi huti, O tefi tapu, O eio hoki Hoio-hooio ona haasi tui. This was set to a slow five-eighths rhythm. A crude translation of the words, lacking entirely the onomatopoetic quality of the original goes something like this: Stay, O stay, Moon in your ascending!
At night, a thunder-storm from south-west. Our dogs caught a female kangaroo with a young one in its pouch, and a kangaroo rat. Oct. 5. Blackfellows had been here a short time ago: large unio shells were abundant; the bones of the codfish, and the shield of the fresh-water turtle, showed that they did not want food.
In the parable the unio mystica appears twice represented, once in that the king and queen are represented as the bridal couple, and the second time when the king, i.e., God, takes the wanderer up into his kingdom.
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