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The most constantly recurring form of satire is that of contradiction between the sentimental expression of elevated, universal sympathy and broader humanity and the failure to seize an immediately presented opportunity to embody desire in deed. Thus Frau Kurt, buried inSiegwart,” refuses persistently to be disturbed by those in immediate need of a succoring hand. Pankraz and his mother while on a drive discover an old man weeping inconsolably over the death of his dog. The scene of the dead ass at Nampont occurs at once to Madame Kurt and she compares the sentimental content of these two experiences in deprivation, finding the palm of sympathy due to the melancholy dog-bewailer before her, thereby exalting the sentimental privilege of her own experience as a witness. Quoting Yorick, she cries: “Shame on the world! If men only loved one another as this man loves his dog!” At this very moment the reality of her sympathy is put to the test by the approach of a wretched woman bearing a wretched child, begging for assistance, but Frau Kurt, steeped in the delight of her sympathetic emotion, repulses her rudely. Pankraz, on going home, takes his Yorick and reads again the chapter containing the dead-ass episode; he spends much time in determining which event was the more affecting, and tears flow at the thought of both animals. In the midst of his vehement curses onunempfindsame Menschen,” “a