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Cur igitur etiam volebat tolli imagines omnes? quia non satis est verbo docere non esse faciendum malum; sed tollenda etiam sunt malorum offendicula, irritamenta, causœ, occasiones. It is not enough, with the scribes and Pharisees, to teach out of Moses’ chair what the people should do, but all occasions, yea, appearances of evil, are to be taken out of their sight.
An potest cupiditas finiri? tollenda est, atque extrahenda radicitus. Quis est enim, in quo sit cupiditas, quin recte cupidus dici possit? Ergo et avarus erit, sed finite: adulter, verum habebit modum: et luxuriosus eodem modo.
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