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The confusion increased daily, but though Tchebu Lama looked brisk and confident, we were extremely anxious; scouts were hourly arriving from the road to the Great Rungeet, and if our troops had advanced, the Dewan might have made away with us from pure fear.
The Soubah was violent, excited, and nervous; Tchebu Lama scared. The Soubah became still more violent, shook his bow in Campbell's face, and drawing his hand significantly across his throat, repeated his questions, adding others, enquiring why he had refused to receive the Lassoo Kajee as Vakeel, etc.
Our guards were reduced to one Sepoy with a knife, who was friendly; and a dirty, cross-eyed fellow named Thoba-sing, who, with the exception of Tchebu Lama, was the only Bhoteea about the Durbar who could speak Hindostanee, and who did it very imperfectly: he was our attendant and spy, the most barefaced liar I ever met with, even in the east; and as cringing and obsequious when alone with us, as he was to his masters on other occasions, when he never failed to show off his authority over us in an offensive manner.
Campbell for a definite letter from Tchebu Lama on this point, but unfortunately my despatches were lost; the messenger who conveyed them missed his footing in crossing the Lachen, and escaped narrowly with life, while the turban in which the letters were placed was carried down the current.
Campbell Bound and guarded Separated from Campbell Marched to Tumloong Motives for such conduct Arrive at Rungpo At Phadong Presents from Rajah Visits of Lama Of Singtam Soubah I am cross-questioned by Amlah Confined with Campbell Seizure of my Coolies Threats of attacking Dorjiling. Campbell sending Tchebu Lama forward with letters to announce his approach.
The rocks were gneiss, striking north-east, and horizontal, or dipping north-west. The scanty vegetation consisted chiefly of grass and Sibbaldia. In about an hour Meepo and some of my people came up and asked for Campbell, for whom the Tchebu Lama was waiting below: the Lama had remained at Rungpo, endeavouring to put matters on a better footing with the Amlah.
My guards were frequently changed during the night, Lepchas often taking a turn; they repeatedly assured me that there was no complaint or ill-feeling against me, that the better classes in Sikkim would be greatly ashamed of the whole affair, that Tchebu Lama was equally a prisoner, and that the grievances against Campbell were of a political nature, but what they were they did not know.
We expected to have seen the lights of the camp, but were disappointed, and as it was freezing hard, we began to be anxious, and shouted till the echos of our voices against the opposite bank were heard by Tchebu Lama, who met us in great alarm for our safety.
He told me that after I had quitted Kongra Lama, leaving him with the Tchebu Lama and Phipun, the Dingpun and twenty men came up, and very civilly but formally forbade their crossing the frontier; but that upon explaining his motives, and representing that it would save him ten days' journey, the Dingpun had relented, and promised to conduct the whole party to the Donkia pass. Dr.
The Lamas of Pemiongchi, Changachelling, Tassiding, etc., and the Dewan's enemies, and Tchebu Lama's friends, began to flock from all quarters to Tumloong, demanding audience of the Rajah, and our instant liberation. The Dewan's game was evidently up; but the timidity of his opponents, his own craft, and the habitual dilatoriness of all, contributed to cause endless delays.
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