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While these pages were in the hands of the printers, a work was published by an American socialist, in which it is asserted that the socialisation of America would consist at first of this precise process namely, the conversion of all the existing active employers and directors of labour into the salaried servants of some state department.

Belloc to point the moral of the whole development with a phrase, to note that Fabianism no longer aimed at the socialisation of the whole community, but only at the socialisation of the poor.

No class will abolish itself, materially alter its way of life, or drastically reconstruct itself, albeit no class is indisposed to co-operate in the unlimited socialisation of any other class. In that capacity for aggression upon other classes lies the essential driving force of modern affairs. The instincts, the persons, the parties, and vanities sway and struggle.

If the process of education produces so great a change in the human spirit that men will work as well for the small salary of the Civil Service, with a K.C.B. thrown in, as they will now in order to gain the prizes of industry and finance, then perhaps, from the purely economic point of view, the Socialisation of banking may be justified.

The result at which we aim is the socialisation of the motives of industry. We make work voluntary by bringing into it persuasively and insidiously deep motives and interests which represent social purposes and ideals.

Expressions such as infamous capital, vile exploiters, the admirable working man, the socialisation of wealth, &c., always produce the same effect, although already somewhat worn by use. But the candidate who hits on a new formula as devoid as possible of precise meaning, and apt in consequence to flatter the most varied aspirations, infallibly obtains a success.

Few wealthy people really grudge the poor a share of the necessities of life, and most are quite willing to assist in projects for such a distribution. But while these schemes naturally involved a very great amount of regulation and regimentation of the affairs of the poor, the Fabian Society fell away more and more from its associated proposals for the socialisation of the rich.

But if these two great men cannot refrain from such outspoken vituperation they also lead the way: they both teach the divinity of ideas and the vileness of action without principle; they both exalt the value of personality and character; they both deprecate the influence of society and socialisation; they both intensely praise and love life, but they both pour contempt and irony upon the shallow optimist, who thinks it delightful, and the quietist, who wishes it to be calm, sweet, and peaceful.

It favours the nationalisation of land and capital with no sense of the difficulties involved in the process; but, on the other hand, the equally reasonable socialisation of individuals which is implied by military service is steadily and quite naturally and quite illogically opposed by it.

Van Maarden, the Dutch psychiatrist and playwright, author of De Kleine Man, was to come to Laurel to deliver his celebrated lectures on "The Socialisation of Humanity."...