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It was during these years that the famous Seyid Mahommed ben Sennussi came from his Algerian home to Mecca and there imbibed those Wahabi principles which led to the founding of the great Pan-Islamic fraternity that bears his name. Even the Babbist movement in Persia, far removed though it was doctrinally from Wahabi teaching, was indubitably a secondary reflex of the Wahabi urge.
The result of this, the first real battle, showed Gordon the hopelessness of his position. Colonel Stewart was wounded, though not very seriously, and Gordon saw that not only were his men cowards, but they were treacherous as well. At one time the rebels were actually retreating when two of Gordon's generals, Hassan and Seyid, by name, actually rode after them and summoned them back.
Literally, "he who is guided aright." "Seyid" means "Lord." This title is borne only by descendants of the Prophet. The explorer Dr. Nachtigal.
Seyid Djemal-ed-Din el-Afghani was born early in the nineteenth century at Asadabad, near Hamadan, in Persia, albeit, as his name shows, he was of Afghan rather than Iranian descent, while his title "Seyid," meaning descendant of the Prophet, implies a strain of Arab blood.
The Arabs, as represented by the Sultan of Zanzibar, remain in nominal possession of Mombasa to the present day; but in 1887 Seyid Bargash, the then Sultan of Zanzibar, gave for an annual rental a concession of his mainland territories to the British East Africa Association, which in 1888 was formed into the Imperial British East Africa Company.
Seyid Mahommed's work was carried on uninterruptedly by his son, usually known as Sennussi-el-Mahdi. The manner in which this son gained his succession typifies the Sennussi spirit. Seyid Mahommed had two sons, El Mahdi being the younger. While they were still mere lads, their father determined to put them to a test, to discover which of them had the stronger faith.
The new-type organizations date from about the middle of the nineteenth century, the most important in every way being the Sennussiya. Its founder, Seyid Mahommed ben Sennussi, was born near Mostaganem, Algeria, about the year 1800. As his title "Seyid" indicates, he was a descendant of the Prophet, and was thus born to a position of honour and importance.
The reigning sovereign is Seyid Mahomed Rahim Khan who succeeded his father in 1865. He was born about 1845. The population is estimated at 800,000, including 400,000 nomad Turcomans. The religion is Mahommedan. The army consists of about 2,000 men. The chief productions are silk and cotton.
Seyid Muhammed er-Rashid Ridha, a descendant of the Prophet and one of the greatest Arab theologians living, has voiced the verdict of Islam on this unscrupulous and self-seeking adventure in a trenchant article published in September, 1916.
Indeed, his power soon alarmed the Turkish authorities in Tripoli, and relations became so strained that Seyid Mahommed presently moved his headquarters to the oasis of Jarabub, far to the south in the Lybian desert. When he died in 1859, his organization had spread over the greater part of North Africa.
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