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And yet with apparent inconsistency one of the prime virtues is neglected; one of the most vital needs of every human being the understanding of his sex-nature is too often left entirely to chance. Not only is the youth uninstructed, but no proper way of learning the truth is within his reach.
Either she must resort to deception, hypocrisy and pretense, shielding her secret excursions into forbidden paths, by feigning a scorn and abhorrence for the doctrine of free-love, the while she secretly indulges her sex-nature, more or less promiscuously, or else she is forced to repress all her natural instincts, and not infrequently these instincts are abnormally strong because of pre-natal and inherited influences.
Catherine of Sienna, and to the Holy Mechthild and other saints, have in them something decidedly obnoxious; while, if we take the premise that these saints, by virtue of prayer, aspiration, and intended sacrifice of the mortal self to an ideal, transmuted their sex-nature from the physical to the spiritual, then indeed, we have an approach to a mighty truth, which is at once both explanatory and satisfying.
To bring about this condition, the husband should use every means to stimulate his wife's sex-nature and increase her desire for coition. Here are some things he can do, which will tend to produce such results: A woman's breasts are directly connected with all her reproductive nerves. This is especially true of her nipples. To touch them is to directly excite all of her sex organs.
The truth is that, in seeking to escape from the "sin" of human love, as seen in the world, in the union of the sexes, they touched the very main-spring of their sex-nature, intensifying to a degree unknown to the merely sense-conscious person, the ecstatic bliss of spiritual sex-union.
Indeed, it is only because the Female Principle is the attracting and conserving power of the bi-une sex-love, that she has broken through these mental fetters, and in a few rare instances has hurled defiance at the devils of convention and tradition and claims justification of her own sex-nature, and her right to her own person, despite the epithet of "free-love."
And yet, all these manly virtues must be expressed in terms of loving and gentle ACTS. This is a paradox, but it is true! On the part of the woman, the chief item on her side is, for her to attain a correct mental and spiritual attitude toward her own sex-nature and that of her husband, and toward their common expression.
In the occasional instances where she had inherited a degree of mentality which could not be dwarfed, she must at least feign ignorance; and so, while secretly aware of every emotion of the male, and covertly playing upon his sex-nature in her task of "catching a husband," it is small wonder that women have developed the traits of the cat animal, and are frequently both treacherous and cruel.
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