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But, though not all sex relationships can be perfect and eternal, yet all may, if we desire, be moral. And all moral and sexual relationships must, and will, lead to perfect sex-union, whenever the time comes that either one is ready for the completement. This truth need not, and will not, disrupt any happy marriages.

The tabernacle was guarded by the priests who were sworn to purity; thus they symbolized the esoteric truth that the pure spiritual sex-union bestows immortal god-hood. Let us take another story, that of the life-token. This is best told in the story of the Holy Grail, although it is found in all the fairy-books of all nations, in the language and form befitting the race to which it belongs.

In religious symbology, the story of the ark stands as the supreme type of creation, through the conjunction of the sexes. The cherubim are, when all is said and done, nothing more, nor yet less, than spiritual children the result of spiritual sex-union. And in this later synoptic mysticism of the ark of the Covenant, we are informed that "every gift within the tabernacle is willingly offered."

Bodily contact is not essential to this phase of sex-union, because the real conjunction is between the interior natures; and the interior nature exists independently of the physical organism. Already the race-thought is beginning to realize interiorly. This is manifest in the daily press; in music and drama; and in all the avenues of the senses.

The fact is accountable on one hypothesis only: that of the spiritual insight, which recognized in the story of the Holy Mother and the Child the One primordial, and indestructible key to salvation the birth of the god-man through the recognition of the purity and joy of the perfect sex-union.

Applying this truth to individual human life, and we have what? Counterpartal Sex-union. We have heard much in recent years of "affinities," and "soul-mates," and we are likely to hear much more in the future. So much that is unsavory and sensational is associated with these two words, that we almost hesitate to employ them; but that is always the way with Fear.

It is probable that to those who cannot compass the consciousness that equality does not mean identicalness this sort of balanced life will appear tame and tasteless. Few women perhaps and certainly fewer men can imagine a sex-union in which love is so great, so over-powering and at the same time so perfect, that there is no room for jealousy.

Sex Symbology is a subject that calls for a large volume devoted to this special side of it, and we cannot hope to do more here than to touch a few of the almost universal proofs of the contention which is the purpose of this book, namely, that the supreme goal of life, typified in every religion, every philosophy, and in the intuitional knowledge of the human mind, is spiritual sex-union; and that this can be accomplished only by counterparts; the two halves of the bi-une god seed uniting in one immortal and complete pair a man and a woman.

How it came about that Theology made the mistake of degrading sex-union and of limiting it to the ephemeral life of the body only, we shall come to later. For the present, a brief resume of the types of marriage ceremony, which have been universal, will convince us that Nature has always sought to convey to the human mind this great secret of eternal and never-ceasing union of complementaries.

Freedom is so easily misconstrued into implying sex-promiscuity; and monogamy, the final survival of the various systems of marriage, has in its modern as well as in its ancient aspect so much of coercion; and coercion is cited as the insuperable obstacle to attainment of the supreme state of spiritual sex-union, that the would-be initiate becomes confused, and is lost in a maze of paradoxes.