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When infidels say that their unbelief has made them more virtuous, they attach different ideas to the word virtuous from those which Christians attach to it. They call evil good, and good evil. The secularists call fornication and adultery virtue. But this is fraud.

Another said that what I had uttered could not be my real sentiments that my praise of the Bible must be a trap or a snare. My answer was, They are my real convictions, and the sentiments that I publish in my weekly paper. Then how comes it that you are brought here by the Secularists? I answered, My custom is to accept invitations from any party, but to teach my own sentiments.

There was a contrast between Christian congregations and infidel meetings. One had the appearance of purity and elevation; while the other had the stamp of pollution and degradation. Irreligion seemed the nurse of coarseness and barbarism. Some of the secularists actually argued against civilization, as Rousseau had done before them.

It is true throughout, so far as I can test it; and it may be true perhaps I shall some day find it to be true on points on which I am unable to test it at present. I will wait, and labor meanwhile to promote its beneficent influence!" I looked on the other side. I read the Secularists' Bible: I reviewed the history of unbelief; I examined the character and working of infidel communities.

If the race should ever take the counsel of the Secularists, or of that larger Positivist thought, of which English secularism is the popular reflection, the human intellect would be a poorer instrument with a narrower swing. So much was plain to him.

When Ruskin came back on his posting tour of April 1876, he stayed again at Sheffield, to meet a few friends of Swan's Secularists, Unitarians, and Quakers, who professed Communism. They refused to join the Guild because they would not promise obedience, and help in its objects. Ruskin, however, was willing to advance theirs.

"That's just what I couldn't understand; it was all about secularists. What are secularists? But it seems that this Luke Raeburn, whoever he is, has lost his wife. While he was lecturing at Birmingham on the soul, it is said, his wife died, and this paragraph said it seemed like a judgment, which was rather cool, I think." "Poor laddie!" signed old Elspeth.

Among them was the injunction not to let one hand know the other's charity. Mr. Blomfield disregards this. He challenges Secularists to a comparison. He asks where are our Secularist hospitals. We do not believe in such things. Sectarianism in charity is a Christian vice. On the other hand, our party is comparatively small and poor, and Christian laws prevent our holding any trusts for Secularism.

Nevertheless it could not, I felt, be quite true that Christianity was merely sensible and stood in the middle. There was really an element in it of emphasis and even frenzy which had justified the secularists in their superficial criticism. It might be wise, I began more and more to think that it was wise, but it was not merely worldly wise; it was not merely temperate and respectable.

The Secularists, too, rather spoilt their case by assuming, in their wrath against the Church, that all priests since the beginning of the world have been frauds and charlatans, and that all the rites of religion were merely devil's devices invented by them for the purpose of preying upon the superstitions of the ignorant, to their own enrichment.