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To the Northern and Southern was now added an Eastern or Japanese Buddhism. Who was the wonder-worker that annexed the Land of the Gods to Buddhadom and re-read the Kojiki as a sutra, and all Japanese history and traditions as only a chapter of the incarnations of Buddha? The Philo and Euhemerus of Japan was the priest Kukai, who was born in the province of Sanuki, in the year 774.

Driven from Kyushu, the Taira chiefs had obtained a footing in Shikoku and had built fortifications at Yashima in Sanuki, which became thenceforth their headquarters.

This daimyo was a puissant rival of the Ouchi family, and on the downfall of the latter he soon came into collision with Mori Motonari. Early in the fourteenth century, the celebrated Hosokawa Yoriyuki was banished to Sanuki, and in the middle of the fifteenth century we find nearly the whole of the island under the sway of Hosokawa Katsumoto.

Sutoku was exiled to Sanuki, and there, during three years, he applied himself continuously to copying a Buddhist Sutra, using his own blood for ink. The doctrine of the Zen sect had not yet prevailed in Japan, and to obtain compensation in future happiness for the pains he had suffered in life, it was essential that the exile's laboriously traced Sutra should be solemnly offered to the Buddha.

These gifts, together with his own money, and what he had received from the prince, made up a sum of two hundred and fifty ounces of silver, with which and his Sukésada sword he escaped under cover of darkness, and went to a sea-port called Marugamé, in the province of Sanuki, where he proposed to wait for an opportunity of setting sail for Osaka.

After the island of Awa, the producing couple gave birth to Awaji and subsequently to Shikoku, which is described as an island having four faces, namely, the provinces of Awa, Iyo, Tosa, and Sanuki.