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For when Sutoku appealed to arms against the Go-Shirakawa faction, he was incited by Fujiwara Yorinaga and his father Tadazane, and supported by Taira Tadamasa as well as by jthe two Minamoto, Tameyoshi and Tametomo; while Go-Shirakawa's cause was espoused by Fujiwara Tadamichi, by Taira no Kiyomori, and by Minamoto Yoshitomo.

So long as Toba lived the arrangement remained undisturbed, but on his death in the following year , Sutoku, supported by the sa-daijin, Yorinaga, planned to ascend the throne again, and there ensued a desperate struggle.

Thus, the enmity between Tadamichi and Yorinaga needed only an opportunity to burst into flame, and that opportunity was soon furnished. The Emperor Konoe died at the early age of seventeen, and the cloistered sovereign, Sutoku, sought to secure the throne for his son Shigehito, whom Toba's suspicions had disqualified.

For this, his third consort, he conceived a strong affection, and when she bore to him a prince, Toba placed the latter on the throne at the age of three, compelling Sutoku to resign. This happened in the year 1141, and there were thenceforth two cloistered Emperors, Toba and Sutoku, standing to each other in the relation of grandfather and grandson.

75th " " Sutoku 1124-1141 76th " " Konoe 1142-1155 77th " " Go-Shirakawa 1156-1158 During two centuries the administrative power remained in the hands of the Fujiwara. They lost it by their own timidity rather than through the machinations of their enemies.

But, rightly or wrongly, Toba learned to suspect that before she became his wife, the lady's relations with Shirakawa had been over-intimate and that Sutoku was illegitimate. Therefore, immediately after Shirakawa's demise, Toba took to himself an Empress, Kaya-no-in, daughter of Fujiwara Tadazane; and failing offspring by her, chose another Fujiwara lady, Bifuku-mon-in, daughter of Nagazane.

Affairs of State continued to be directed by the cloistered sovereign, and he chose for his grandson's consort Taiken-mon-in, who bore to him a son, the future Emperor Sutoku.

Sutoku was exiled to Sanuki, and there, during three years, he applied himself continuously to copying a Buddhist Sutra, using his own blood for ink. The doctrine of the Zen sect had not yet prevailed in Japan, and to obtain compensation in future happiness for the pains he had suffered in life, it was essential that the exile's laboriously traced Sutra should be solemnly offered to the Buddha.