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It transfers its voice and its fire to the great hypogastric plexus, which governs, with the help of the sacral ganglion, the flow of urine through us, but which also voices the deep swaying of the blood in sex passion. Sex is our deepest form of consciousness. It is utterly non-ideal, non-mental. It is pure blood-consciousness.
In the basal portion, the vertebrae are likewise few, are united firmly together, and are arrested in development; but they have been rendered much broader and flatter than the corresponding vertebrae in the tails of other animals: they constitute what Broca calls the accessory sacral vertebrae.
The horse which rears and kicks and neighs madly acts from the intensely powerful sacral ganglion. But this intense activity from the sacral ganglion is male: the sacral ganglion is at its highest intensity in the male. So that the horse-dream refers to some arrest in the deepest sensual activity in the male.
Again, in the development of the Vertebrata we have sundry examples of longitudinal integration. The coalescence of several segmental groups of bones to form the skull is one instance of it. It is further illustrated in the os coccygis, which results from the fusion of a number of caudal vertebræ. And in the consolidation of the sacral vertebræ of a bird it is also well exemplified.
In the skeletons of the several breeds, the development of the bones of the face, in length and breadth and curvature, differs enormously. The shape, as well as the breadth and length of the ramus of the lower jaw, varies in a highly remarkable manner. The caudal and sacral vertebrae vary in number; as does the number of the ribs, together with their relative breadth and the presence of processes.
There are great differences, too, in the size of the female and the male, the shape of the body, the number and width of the processes of the ribs, the development of the ribs, and the size, shape, and development of the breastbone. We may notice, too, and I mention the fact because it has been disputed by what is assumed to be high authority, the variation in the number of the sacral vertebrae.
Herodotus says that if a wolf was found dead he was buried, and Aelian states that the herb Lykoktonon, which was poisonous to wolves, might on no account be brought into the city, where they were held sacred. The wolf numbered among the sacral animals is the canis lupaster, which exists in Egypt at the present day. had broken into the stable of the sacred rams.
Herodotus says that if a wolf was found dead he was buried, and Aelian states that the herb Lykoktonon, which was poisonous to wolves, might on no account be brought into the city, where they were held sacred. The wolf numbered among the sacral animals is the canis lupaster, which exists in Egypt at the present day. had broken into the stable of the sacred rams.
There are great differences, too, in the size of the female and the male, the shape of the body, the number and width of the processes of the ribs, the development of the ribs, and the size, shape, and development of the breastbone. We may notice, too, and I mention the fact because it has been disputed by what is assumed to be high authority, the variation in the number of the sacral vertebrae.
If they fail, a plaster composed of common pitch, with a very small quantity of yellow wax and some powdered cantharides, spread on sheep's-skin, should be placed over the whole of the lumbar and sacral regions, extending half-way down the thigh on either side. The bowels should be kept open by mild aperients, in order that every source of irritation may be removed from the intestinal canal.
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