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The sect is, in reality, a "free community." Their standard is the bible; they believe in both faith and good works, but place more reliance upon the latter than the former; they recognise a progressive Christianity, "harmonising," as we have been told, "with science and common sense;" they object to the Trinitarian dogma, as commonly accepted by the various churches, maintaining that both the Bible and reason teach the existence of but one God; they have no eucharistic sacrament, believing that as often as they eat and drink they should be imbued with a spirit of Christian remembrance and thankfulness; they argue that ministers should not be paid; they dispense with pew-rents; repudiate all money tests of membership class-pence, &c.; make voluntary weekly contributions towards the general expenses, each giving according to his means; and all have a voice in the regulation of affairs, but direct executive work is done by a president and a committee.

Nay, I knew it to be a fact, that sometimes it had not been convenient to individuals to pay the money, when it had been asked for by the brethren who collected it. 3. Though the Lord had been pleased to give me grace to be faithful, so that I had been enabled not to keep back the truth, when He had shown it to me; still I felt that the pew-rents were a snare to the servant of Christ.

So we've made a purse for this year among ourselves of two thousand five hundred dollars extry, which we hope you'll accept. Next year the pew-rents can be raised to bring in the same sum; anyway, it shall be made up. "There ain't no use in talkin'; but you, sir, hev jest sot us an example of how one who loves the Lord Jesus, and Him only, should act, and we ain't goin' to remain far behind.

Tobbins, the bootmaker, his neighbour in Jermyn Street, forty-one pounds more, and that is all I give you my word, all. In a few months, when my pew-rents will be coming in, I should have settled with those cormorants; otherwise, my total and irretrievable ruin, and the disgrace and humiliation of a prison attends me.

On May 23, 1832, they frankly stated, at Gideon Chapel, certain terms on which alone they could take charge of the church: they must be regarded as simply God's servants to labour among them so long as, and in such way as might be His will, and under no bondage of fixed rules; they desired pew-rents to be done away with, and voluntary offerings substituted, etc.

My support comes from the free offerings laid on God's altar." "We call them pew-rents. You are trying to abolish this system, as old as our life, and allow a mob of strangers to push and crowd our old members out of their pews." "I believe the system of renting pews un-Christian and immoral-a mark of social caste." "And that's why I think you're a little crazy.

When we were going to speak to the brethren, who manage the temporal affairs of Gideon chapel, about giving up the pew-rents, having all the seats free, and receiving the free-will offerings through a box, a matter which was not quite settled on their part, as brother Craik and I had thought; we found that the Lord had so graciously ordered this matter for us, that there was not the least objection on the part of these brethren.

Muller seldom addressed his brethren in the ministry without giving more or less counsel as to the conduct of church-life, giving plain witness against such hindrances as unconverted singers and choirs, secular methods of raising money, pew-rents and caste distinctions in the house of prayer, etc.; and urging such helps as inquirers' meetings, pastoral visits, and, above all else, believing prayer.

On a Sunday morning Jemmy Wells, as his admirers called him, would describe in the most graphic manner what the devil had said to him in the course of the week; and on one memorable occasion, at any rate, described with much force the shame he felt at having to tell the gentleman in black that his people’s memories, unfortunately, were somewhat remiss in the matter of pew-rents.

At the believers' meeting at Gideon Chapel they stated their terms, which were acceded to: that they were to be regarded as accepting no fixed relationship to the congregation, preaching in such manner and for such a season as should seem to them according to the Lord's will; that they should not be under bondage to any rules among them; that pew-rents should be done away with; and that they should, as in Devonshire, look to the Lord to supply all temporal wants through the voluntary offerings of those to whom they ministered.