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The party reached Salt Lake and camped about the end of July, but finding the Mormons in so unfriendly a mood, decided to break camp and move on. Continuing their journey, they proceeded to Beaver City, thence to Parowan, where they obtained a scanty supply of provisions.

And when he was done the congregation had made the little dimly lighted meeting-house at Parowan ring with a favourite hymn: "Up, awake, ye defenders of Zion! The foe's at the door of your homes; Let each heart be the heart of a lion, Unyielding and proud as he roams. Remember the wrongs of Missouri, Remember the fate of Nauvoo!

But we did not see Lee at Parowan. Cedar City was the last settlement. Laban, who had ridden on ahead, came back and reported to father. His first news was significant. "I seen that Lee skedaddling out as I rid in, Captain. An' there's more men-folk an' horses in Cedar City than the size of the place 'd warrant." But we had no trouble at the settlement.

George A. Smith was the leader and chief man in authority in that settlement. I acted under him as historian and clerk of the Iron County Mission, until January, 1851. I went with Brigham, acted as a committeeman, and located Provo, St. George, Fillmore, Parowan, and other towns, and managed the location of many of the settlements in southern Utah.

His property was gone, and he was ruined. The part I took to befriend the old man made several of the brethren at Parowan angry with me, and they swore they would have revenge against me for interfering where I was not interested. After Braffett's pardon I stayed in Salt Lake some time, and when I started home there were quite a number of people along.

He reached the settlement of Parowan that night, and when they told him there that the wagon-train coming south their ancient enemies who had plundered and butchered them in Jackson County was to be cut off before it left the basin, it seemed but right to him, the just vengeance of Heaven upon their one-time despoilers, and a fitting first act in the war-drama that was now to be played.

They insured our safety and took away our fears. Many people think that Brigham cut me off from the Church and refused to recognize me following the massacre. I will relate a circumstance that took place ten years after the facts were known by him. In 1867 or 1868 I met Brigham and suite at Parowan, seventy miles from Washington, the place where a part of my family resided.

When Fancher's train reached Parowan, Brother Laney met young Aden and recognized him as the son of the man who had saved his life. Aden told him he was hungry, and that he and his comrades had been unable to purchase supplies from the Mormons ever since they left Salt Lake City. Brother Laney took young Aden to his house, gave him his supper, and let him sleep there that night.

She left the house the same night, and she's been on the go ever since. She don't do any harm, jest tramps back and forth between Paragonah and Parowan and Summit and Cedar City. I always have said that women is the contrary half of the human race and man is the sanifying half!" The cattle were again in motion, and the Bishop after them with strong cries of correction and exhortation.

When we reached Parowan there was a meeting called by the Priesthood to try me. This Council was composed of the President of that Stake of Zion and his two Counselors, the High Council, and the leading men of Parowan. It was a general meeting of the authorities, Church and civil. The meeting was held in a chamber that was used for a prayer circle.