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Shadaja, Rishabha, together with Gandhara, Madhyama, and likewise Panchama; after this should be known Nishada, and then Dhaivata. Besides these, there are agreeable sounds and disagreeable sounds, compact, and of many ingredients. Sound which is born of space should thus be known to be of ten kinds. Egoism is above it. Above egoism is understanding. Above understanding is the soul.

Hinduism with all its rigidity is, it is true, sufficiently elastic to sanction, at least tacitly, a slow process of evolution by which the Panchama castes for there are many castes even amongst the "untouchables" gradually shake off to some extent the slough of "uncleanness" and establish some sort of ill-defined relations even with Brahmanism.

It is easy enough for the Panchama friends to see that non-co-operation against this evil government presupposes co-operation between the different sections forming the Indian nation. The Hindus must realise that if they wish to offer successful non-co-operation against the Government, they must make common cause with the Panchamas, even as they have made common cause with the Mussalmans.

But these exceptions are so rare and the evolutionary process is so infinitely slow and laborious that they do not visibly affect the yawning gulf between the "clean" higher-caste Hindu and the "unclean" Panchama.

Both sound and touch are the two properties of the wind-element. These are the eleven properties that appertain to the wind. Space has only one property. It is called sound. I shall now tell thee the different kinds of sound. They are the seven original notes called Shadja, Rishabha, Gandhara, Mahdhyama, Panchama, Dhaivata and Nishada.

Meanwhile are the depressed classes to be loft to their own resources? Nothing of the sort. In my own humble manner I have done and am doing all I can for my Panchama brother. There are three courses open to those downtrodden members of the nation. For their impatience they may call in the assistance of the slave owning Government.

If their organizations can be adequately strengthened and extended so as to deal with the increasing numbers of inquirers and converts, and, above all, to train native teachers, he is convinced that we may be within measurable distance of the reclamation of the whole Panchama population.

The latter may have learned to do puja to Shiva or Kali or other members of the Hindu Pantheon, but he is not allowed within the precincts of their sanctuaries and has to worship from afar. Nor are the disabilities of the Panchama merely spiritual. In many villages he has to live entirely apart.

In the native State of Travancore it is not uncommon to see a Panchama witness in a lawsuit standing about a hundred yards from the Court so as not to defile the Brahman Judge and pleaders, whilst a row of peons, or messengers, stationed between him and the Court, hand on its questions to him and pass back his replies.

In many schools and colleges Christian lads of Panchama origin are holding their own with, and in not a few cases are actually outstripping, their Brahman competitors. ... In one district the Hindus themselves bore striking testimony to the effect of Christian teaching on the pariahs, "Before they became Christians," one of them said, "we had always to lock up our storehouses, and were always having things stolen.