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They have the cloak and the head-wrapper just the same as the Khasi women. The Synteng striped cloth may be observed in the picture of the Synteng girl in the plate. Khasi women on festive occasions, such as the annual Nongkrem puja, do not cover the head. The hair is then decked with jewellery or with flowers; but on all ordinary occasions Khasi women cover the head.

The torch-bearers shrieked "Devi!... Devi!..." and, kneeling in the dust, performed a fervent puja in honor of the voice of the invisible goddess of the caves, in spite of the angry protestations of Narayan and of the "God's warrior." The only light of the temple came from the entrance, and so two-thirds of it looked still gloomier by contrast.

Following a manuscript text of a Pandit of my acquaintance I read Rajnas in the genitive. Mahishasura, the son of Rambhasura. Durga had to fight for many many years before she could slay this formidable Asura. The story occurs in the Markandeya Purana. To this day, Bengal during the great Durga Puja festival in autumn, worships the goddess with great veneration.

Above the parapet, in its centre, an enormous clay lion, with dependent mane, hung out its red tongue. This was Nagendra's boita khana. On both sides of the gate were the doorkeepers' lodges. The large hall of worship formed one side of the puja mahal; on the other three sides were two-storied houses. No one lived in this mahal.

I shall become a dream, and through the little opening of your eyelids I shall slip into the depths of your sleep; and when you wake up and look round startled, like a twinkling firefly I shall flit out into the darkness. When, on the great festival of <i>puja</i>, the neighbours' children come and play about the house, I shall melt into the music of the flute and throb in your heart all day.

On the Navami day of the Durga Puja, the Bhoge khaora, after bathing and purifying himself, was dressed in new attire, daubed with red sandal-wood and vermilion, and bedecked with garlands. Having done this, he made a sign with his finger, and the executioner, after uttering the usual sacrificial mantras, cut off his head, which was placed before the goddess on a golden plate.

Then, the other day, in the light of intense excitement, suddenly the whole picture stood out clear before me. Every year my husband makes a reverence-offering of six thousand rupees to my sister-in-law at the time of the Durga Puja. Every year it is deposited in her account at the bank in Calcutta.

Amongst the Syntengs, a few days after depositing the bones in the ancestral tomb, the ceremony of feeding the spirits of the dead is performed: At this ceremony there are some families which give two pigs for each person of the family who is dead, and there are some who give one. The pigs are taken to the iing-seng, or puja house of the clan.

He might come to her again there and perhaps of his own free will tell her what to believe of him. But when in a letter she broached the subject of her return to her brother, Fred bade her wait, for he hoped that he might be able to join her in Darjeeling for a few days during the Puja holidays.

And Noreen woke later to learn that the man she loved had left her again without farewell, that the fog of misunderstanding between them was not yet lifted. Several weeks had passed since the Durgá Puja Festival. Over the Indian Empire the dark clouds were gathering fast.