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"Masauwûh's brother came and told them that when Calako came to the earth's surface wherever he placed his foot a deep chasm was made; then they brought to the altar a huge rock, on which Calako might stand, and they set it between the two pahos placed for his wives.

The length of the ancient Sikyatki pahos, ascribed to the Flute society, follows the same rule. Plate CLXXIV, e, f, have the same ferules referred to in the description above, but are of greater diameter. They are unlike any modern paho except in this particular. In g is depicted a still larger prayer-stick, with two serrate incisions on each side of the continuation of the flattened facet.

There was no stone floor to this shrine, but within it were found fragments of prayer-plumes or pahos painted green, but so decayed that, when exposed to sunlight, some of them fell into dust. There were likewise fragments of green carbonate of copper and kaolin, a yellow ocher, and considerable vegetal matter mixed with the sand.

The monotonous song and rattle then ceased, and Intiwa sprinkled corn pollen on the ears of corn in the water, and upon the line of pahos. The object of the whistle is to call the summer birds which are associated with planting and harvesting. The whistle figures in many rites, especially in those connected with the making of medicine or charm liquid.

There is likewise a most suggestive resemblance between these pahos and certain similar sticks from cliff dwellings, and it is a belief, which I can not yet demonstrate as true, that kindred people, or the same sacerdotal societies represented in cliff houses and in Sikyatki, manufactured ceremonial prayer offerings which are identical in design.

In modern times the forms of these pahos differ very greatly, the shape depending on the society which makes them, the god addressed, and the purpose for which they are used, as understood by the initiated.

One of the most instructive of these objects is flat in shape, painted green, and decorated with figures of a dragon-fly. As this insect is a symbol of rain, its occurrence on mortuary objects is in harmony with the Hopi conception of the dead which will later be explained. Pahos, in the form of flat slats with a notched extension at one end were common, but generally were poorly preserved.

Specimens h to m are forms of pahos which I can not identify. They are painted green, generally with black tips, round, flattened, and of small size. Numerous specimens of a peculiar razor-shape paho were found, two of which are shown in plate CLXXV, o, s.

Hough says that in accord with the belief that the markings on the tail feathers were caused by the foam and slime of an ancient deluge, the feathers are prescribed for all pahos, since through their mythical association with water they have great power in bringing rain.

It is probable that the solution of a carbonate of copper, with which the green pahos were so colored, contributed to the preservation of the wood of which they had been manufactured. The only pigments detected on the prayer-sticks are black, red, and green, and traces of red are found also on the inner surface of a stone implement from a grave at the base of the mesa.