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Those who made no outcry were told to remain in the altar, to abstain from salt and flesh for ten days, when Calako would return and instruct them concerning the rites to be performed when they sought his aid. "Calako and his two wives appeared at the appointed time, and after many ceremonials gave to each of the initiated five grains of each of the different kinds of corn.

Only those were chosen as novices the imprints of whose hands had dried on the instant. "The selected youths then moved within the altar and underwent the test of flagellation. Calako lashed them with yucca and willow.

"One of the Hopi finally discovered that the supposed Calako carried a cedar bough in his hand, when it should have been willow; then they knew that it was Masauwûh who had been misleading them. "The boy hero one day found Masauwûh asleep, and so regained possession of the mask. Several food basins from Sikyatki have a human hand depicted upon them, and in one of these both hands are represented.

There was then neither springs nor streams, although water was so near the surface that it could be found by pulling up a tuft of grass. The people had but little food, however, and they besought Masauwûh to help them, but he could not. "There came a little old man, a dwarf, who said that he had two sisters who were the wives of Calako, and it might be well to petition them.

"Some time after this, when the initiated were assembled in the altar, the Great Plumed Snake appeared to them and said that Calako could not return unless one of them was brave enough to take the mask and garments down into the hole and give them to him. They were all afraid, but the oldest man of the Hopi took them down and was deputed to return and represent Calako.

"The lad returned to the altar and shook his rattle over the hole in the rock, and from its interior Calako conversed with him and gave him instructions. In accordance with these he gathered all the Hopi youths and brought them to the rock, that Calako might select certain of them to be his priests. The first test was that of putting their hands in the mud and impressing them upon the rock.

"Shortly afterward Masauwûh stole the paraphernalia, and with his two brothers masqueraded as Calako and his wives. This led the Hopi into great trouble, and they incurred the wrath of Muiyinwûh, who withered all their grain and corn.

The lad could not describe Calako, but said that his two wives were exceedingly beautiful and arrayed with all manner of fine garments. They wore great headdresses of clouds and every kind of corn which they were to give to the Hopi to plant for food.

The flagellation, he told them, had been administered by Calako, who told him that he must endure this laceration before he could look upon the beings he had invoked; that only to those who passed through his ordeals could Calako become visible; and, as the lad had braved the test so well, he should thenceforth be chief of the Calako altar.

"Masauwûh's brother came and told them that when Calako came to the earth's surface wherever he placed his foot a deep chasm was made; then they brought to the altar a huge rock, on which Calako might stand, and they set it between the two pahos placed for his wives.