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"Leviter curare videtur Quo promissa caadant et somnia Pythagorea." At the same time he studied the Epicurean system, and in particular, the doctrines of Euhemerus, whose work on the origin of the gods he translated. His denial of Divine Providence is well known "Ego deum genus esse dixi et dicam semper caelitum: Sed eos non curare opinor quid agat humanum genus.
-Ego deum genus esse semper dixi et dicam caelitum, Sed eos non curare opinor, quid agat humanum genus; Nam si curent, bene bonis sit, male malis, quod nunc abest. We have already remarked that Ennius scientifically inculcated the same irreligion in a didactic poem of his own; and it is evident that he was in earnest with this freethinking.
Polum etiam Magnetis haud longe vltra Tabin situm esse, certis Magnetis obseruationibus didici: circa quem et Tabin plurimos esse scopulos, difficilemque et periculosam nauigationibus existimo: difficiliorem tamen ad Cathaium accessum fore opinor, ea pua nunc via in Occidentem tentatur.
On one side of the Monument FACIEBAT JOHANNES BACON SCVLPTOR ANN. CHRIST. M.DCC.-LXXXXV. "Laetus sum laudari me," inquit Hector, opinor apud Naevium, "abs te, pater, a laudato viro." Cicero, Ep. ad Fam. xv. 6. To prevent any misconception on this subject, Mr. Malone, by whom these lines were obligingly communicated, requests me to add the following remark: 'In justice to the late Mr.
Hoc ita verum esse asserit, ut credi possit; retulit hoc Cardinali de Ursinis, multisque praeterea, et omnibus eisdem verbis, ut opinor, non esse haec ab eo conficta. Quid quaeris? Facit assertio sua, et constans vultus, ut credam aliquid. Melius est enim peccare in hanc partem, ex qua tantum lucrum fieri posset, quam esse omnino incredulus.
Philosophically and practically also Lucretius leans throughout on Ennius, the only indigenous poet whom his poem celebrates. The confession of faith of the singer of Rudiae -Ego deum genus esse semper dixi et dicam caelitum, Sed eos non curare opinor, quid agat humanum genus-:
She is made Mistris of her passions and concupiscence, Lady of indulgence, of shame, of povertie, and of all for tunes injuries. in manicis, et Compedibus, savo te sub custode tenebo. Ipse Deus simui atque volam, me solvet: opinor Hoc sentit, moriar. I. i.
Pliny, Panegyricus, 38: Tu quidem, Caesar ... intuitus, opinor, vim legemque naturae, quae semper in dicione parentum esse liberos iussit. Paulus, vi, 15. Codex, v, 4, 11, and 17, 5. Paulus, in Dig., 23, 3, 28. Codex, v, 13, 1, and 18, 1. Codex, v, 17, 5. Salvius Julianus: Frag. Perp. Ed.: Pars Prima, vii under "De is qui notantur infamia." Codex, 8, 46 , 5. Aulus Gellius, iv, 4.
"In manicis et Compedibus, sævo te sub custode tenebo." Opinor, Hoc sentit: Moriar. Mors ultima linea rerum est. I conclude this notice of Liberalism in Oxford, and the party which was antagonistic to it, with some propositions in detail, which, as a member of the latter, and together with the High Church, I earnestly denounced and abjured.
-Ego deum genus esse semper dixi et dicam caelitum, Sed eos non curare opinor, quid agat humanum genus; Nam si curent, bene bonis sit, male malis, quod nunc abest. We have already remarked that Ennius scientifically inculcated the same irreligion in a didactic poem of his own; and it is evident that he was in earnest with this freethinking.
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