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Give Mozart a fairy tale like the Magic Flute or a lively comedy such as Le Nozze di Figaro and he creates without effort an immortal masterpiece. It is a question whether there is any essential difference between history and mythology. History is made up of what probably happened; mythology of what probably did not happen. There are myths in history and history in myths.

"Le Nozze di Figaro," in the German version, "Die Hochzeit des Figaro," an opera buffa in four acts, the words by Lorenzo da Ponte, after Beaumarchais's comedy, "Le Mariage de Figaro," was first produced at the National Theatre, Vienna, May 1, 1786, with the following cast:

I can see her now, after the lapse of nearly twenty years, as she stood there singing in blue doublet and white mantle, with the slouched Spanish hat and plume of ostrich feathers, a tiny rapier at her side, and blue rosettes upon her white silk shoes! The Nozze di Figaro was followed by a Ballo.

In the Nozze, Beaumarchais' Mariage de Figaro is simply spoiled. My friend the professor declares Mozart's music to be sufficient by itself, and the libretto to be a sort of machinery for its display. Miranda, I think, agrees with him. You plead eloquently for the hybrid. You have a right to your own view.

Singular to say, though he himself represented the very opposite pole of art spirit and method, Mozart was to him the greatest of his predecessors. Perhaps it was this very fact, however, which was at the root of his sentiment of admiration for the composer of "Don Giovanni" and "Le Nozze di Figaro."

It was customary to have very long troops of kindred and friends at the sposalizio, or betrothal, and it had even been found necessary in time past to limit the number by law to no more than four hundred two hundred on each side; for since the guests were all feasted after this initial ceremony, as well as after the nozze, or marriage, the very first stage of matrimony had become a ruinous expense, as that scholarly Benedict, Leonardo Bruno, complained in his own case.

A generation also lies between them, and they ought to bear a relationship to each other something like that existing between "Le Nozze di Figaro" and "Il Barbiere di Siviglia." Indeed, the bond ought to be closer, for one man wrote books and music as well of the Grail dramas, whereas different librettists and different composers created the Figaro comedies.

It was with great unwillingness that she essayed the music of Mozart, however, who had just become a great favorite in England. The strict time, the severe form, and the importance of the accompaniments were not suited to her splendid and luxuriant style, which disdained all trammels and rules. Yet she was the first singer who introduced "Le Nozze di Figaro" to the English stage.

The central idea was a scene from Cavalli's opera Le Nozze di Teti, but there was a multitude of other personages mixed up with it in the most fantastic way.

When I heard in the opera Le Nozze di Teti e Peleo the great scene which that shameless Francesco Cavalli has thievishly taken from your works, I was enraptured. If you would only sing me that aria whilst I put the spinet to rights you would confer upon me a pleasure than which I can conceive of none more enjoyable."