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There is no reason so Watson argues to suppose that their knowledge IS anything beyond the habits shown in this behaviour: the inference that other people have something nonphysical called "mind" or "thought" is therefore unwarranted. So far, there is nothing particularly repugnant to our prejudices in the conclusions of the behaviourists.
His fighter's reflexes bent his shoulders, curved his hands before him as he walked softly in balance, ready to spring in any direction. Yet none of this was really necessary. All the danger so far was nonphysical. When he did give conscious thought to the situation he stopped, startled. What was wrong here? None of the men had moved or made a sound. How could he even know they were men?
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