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In his Minggah a wirreenun will probably keep some Wundah, or white devil spirits, with which to work evil. There, too, he often keeps his yunbeai, or animal spirit that is, his individual totem, not hereditary one.

If this faith-healing does not succeed, a stronger wizard than he must have bewitched the patient; he will consult the spirits. To that end he goes to his Minggah, a tree or stone more often a tree, only the very greatest wirreenuns have stones, which are called Goomah where his own and any spirits friendly towards him may dwell.

In a wirreenun's Minggah, too, are often secreted shadow spirits stolen from their owners, who are by their loss dying a lingering death, for no man can live without Mulloowil, his shadow. Every one has a shadow spirit which he is very careful not to parade before his enemies, as any injury to it affects himself. A wirreenun can gradually shrink the shadow's size, the owner sickens and dies.

Bootha got up then, came over to the patient, took her hand, rubbed it round the wrist several times, muttering an incantation; then saying she would see her again next day, off she went, taking, she told us, all the spirits away inside her, whence at desire they could be returned to such Minggah in their own Noorunbah, or hereditary hunting-grounds, as wirreenuns had placed them in, or to roam at their pleasure when not required by those in authority over spirits.

When this tribute has to be paid, the old men get some ten or so young ones, and march them off to a Minggah at about ten or fifteen miles from the camp. There they make them climb into the Ming-ah, to sit there all day. They must not move, not even so much as wink an eyelid. At night time they are allowed to come down, and are given some meat, which they must eat raw.

The blacks say the smell of white people makes them sick; we in our arrogance had thought it the other way on. Swansdown, shells, and woven strands of opossum's hair are valuable, and guarded as such in the boondoorr, which is sometimes kept for safety in the wirreenun's Minggah.

The Southern Cross was the first Minggah, or spirit tree a huge Yaraan, which was the medium for the translation of the first man who died on earth to the sky. The white cockatoos which used to roost in this tree when they saw it moving skywards followed it, and are following it still as Mouyi, the pointers.

Well, that can't be it, I said, I for you never did bathe in the shade of a Minggah; for, going as you always do with the house-girls, you are bound to be kept from such sacrilege; they would never dare such desecration. 'Which is their Minggah? Is it a big Coolabah between the Bend and the garden? 'Yes. 'Then I did bathe there the last time I went down.

In an old German story a pair of lovers about to part chose each a tree, and by the tree of the absent one was the one left to know of his wellbeing or the reverse. In time his tree died, and she, hearing no news of him, pined away, her tree withering with her, and both dying at the same time. Well, that is just what a wirreenun would believe about his Minggah.

Each fish carries in its inside a representation of its Minggah spirit tree; by drying the inside and pressing it you can plainly see the imprint of the tree. When we go bathing, the blacks tell me that the holes in the creek filled with gum leaves are codfish nests.