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Among the most famous writers on the history of philosophy, are Bruckner, Hegel, Brandis, I. G. Buhle, Tennemann, Ritter, Plessing, Schwegler, Hermann, Meiners, Stallbaum, and Speugel. The history of Ritter is well translated, and is always learned and suggestive. Tennemann, translated by Morell, is a good manual, brief, but clear.

The great modern authorities are the Germans, and these are very numerous. Among the most famous writers on the history of philosophy are Brucker, Hegel, Brandis, I.G. Buhle, Tennemann, Hitter, Plessing, Schwegler, Hermann, Meiners, Stallbaum, and Spiegel. The History of Ritter is well translated, and is always learned and suggestive.

In fact, the only thing in which Jones succeeded was to prove in a decisive manner that the ancient Persians were not equal to the lumières of the eighteenth century, and that the authors of the "Avesta" had not read the "Encyclopédie." Jones's censure was echoed in England by Sir John Chardin and Richardson, in Germany by Meiners.

In the eyes of Erskine, Zend was a Sanscrit dialect, imported from India by the founders of Mazdeism, but never spoken in Persia. His main argument was that Zend is not mentioned among the seven dialects which were current in ancient Persia according to the Farhang-i Jehangiri, and that Pahlavi and Persian exhibit no close relationship with Zend. In Germany, Meiners had found no followers.

To these objections, drawn from the form, he added another derived from the uncommon stupidity of the matter. In Germany, Meiners, to the charges brought against the newly-found books, added another of a new and unexpected kind, namely, that they spoke of ideas unheard of before, and made known new things.

The Wolffian, Eberhard of Halle, founded a special journal for the purpose of opposing the Kantian philosophy: the Philosophisches Magazin, 1789, continued from 1792 as the Philosophisches Archiv. The Illumination collected its forces in the Philosophische Bibliothek, edited by Feder and Meiners.

Eberhard, Feder, and Meiners will be mentioned later among the opponents of the Kantian philosophy. Among the psychologists J.N. Tetens, whose Philosophical Essays on Human Nature, 1776-77, show a remarkable similarity to the views of Kant, takes the first rank. The two thinkers evidently influenced each other.