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It is in favor of this identification that the qualities of the two deities are the same, and there is also the noteworthy fact that Ahura Mazda is coupled with Mithra as Varuna is coupled with Mitra; according to this view the Mazdean deity was originally the god of the sky, by whose side naturally stands the sun.

It is probably by way of explanation of the evil in the world that in this myth the bad Coyote finally overcomes his rival. The resemblance of this scheme to the Mazdean dualism, except in the outcome, is obvious. For a full account of these systems we must await further information; but at present there is no ground for holding that the similarity is due to borrowing.

The ethical standard of Mazdaism is high, and the ethical practice of Mazdean communities hardly differs from that of other prominent modern religious bodies. Though the Manichæans were accused of immoral practices, it does not appear that Mani himself or any prominent disciple of his announced or favored or permitted such practices.

+745+. In view of such facts as are known it may be surmised that the Mazdean system originated with an Aryan agricultural tribe or body of tribes dwelling near the Caspian Sea, in contact with hostile nomads.

Of the earliest periods of the Mazdean religion we have unfortunately no records; in the time of the decadence of the national religion, especially in the Thousand and One Nights, the fire-worshiper or Magian is commonly a wicked magician, as was natural since he belonged to a faith hostile to Islam, and the practicer of good magic is generally a Moslem.

In the first century of our era Pliny had heard of verses ascribed to Zoroaster, and, as Mazdean books were in existence at the rise of the Sassanian dynasty, the probability seems to be that the reduction to writing had then been going on for a considerable time how long it is impossible to say.

+702+. Roman and Greek. The most fully developed form of this conception is found in the Roman cult. +703+. Aryan. Some other abstractions, such as Piety and Infinity, are akin to Mazdean conceptions. Brahma, originally 'magical formula, then 'prayer, and later 'pious thought, becomes finally Brahma, the all-embracing god.

The great theistic sacred books, Jewish, Christian, Mazdean, and Moslem, all teach that though there are present limitations and sufferings, there is to be a happy issue for the faithful out of all distresses, and the Buddhistic view, though nontheistic, is essentially the same as this; as for other persons, they are sometimes included in a final restoration, when moral evil is to disappear, sometimes are excluded from the happy outcome, but in both cases the scheme of the world is regarded as good.

It was, doubtless, her popularity that led to her official recognition by Artaxerxes; possibly her formal recognition by the Mazdean leaders was a slow process, since she does not appear in the older Avesta.

No such custom is known to have existed among Semitic peoples, by whom a sharp distinction was made between the divine and the human. The Mazdean faith, like the Israelite, made it impossible to accept a deceased man as a god. +353+. Examples of the occasional divinization of deceased men in the Hellenic world are given below.