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Moreover, he said, that if this Chief of the People of the Axe brought him the maid his heart desired, not only would he forgive him the words he had spoken by the mouth of Masilo to the Black One who was dead, but also all the cattle of the Halakazi should be his, and he would make him great in the land. I answered that all this was as the king willed.

But I guessed it, and like a snake I wound myself into their secrets, and we talked together darkly and in hints. But of that presently, my father, for I must tell of the coming of Masilo, he who would have wed Zinita, and whom Umslopogaas the Slaughterer had driven out from the kraals of the People of the Axe.

Now, councillors, the fighting is done, so let us to the chief's hut, where Masilo waits us," and he turned and went with Galazi, and after him followed all the people, wondering and in silence. When he reached the hut Umslopogaas sat himself down in the place where Jikiza had sat that morning, and the maid Zinita came to him with a wet cloth and washed the wound that the spear had made.

And the gazelles all cried: 'Wretched man! it is you whom the ogre should eat, and not your beautiful daughter. At last they arrived at the village where the ogre lived, and they went straight to his hut. He was nowhere to be seen, but in his place was his son Masilo, who was not an ogre at all, but a very polite young man.

It was on the day after the impi had left that Masilo came to the kraal Duguza, craving leave to speak with the king. Chaka sat before his hut, and with him were Dingaan and Umhlangana, his royal brothers. I was there also, and certain of the indunas, councillors of the king. Chaka was weary that morning, for he had slept badly, as now he always did.

He was so surprised to see how like the face of the girl was to Masilo, that he left his work and returned to the village. 'Masilo, he said, as he entered the hut, 'I have just beheld your wife near the river with a girl who must be your daughter, she is so like you. We have been deceived, for we all thought she was dead.

Then Thakané stepped forward in front of the cattle and sang: Bring to me Dilah, Dilah the rejected one, Dilah, whom her father Masilo cast out! And Dilah came from the waters holding out her hands to Masilo and Thakané, and in her place the cattle sank into the lake, and were driven by the old woman to the great city filled with people, which lies at the bottom.

On the appointed day, Thakane slipped out when everybody was busy, and ran down the path that led to the lake. As soon as she got there, she crouched down among the willows, and sang softly: Bring to me Dilah, Dilah the rejected one, Dilah, whom her father Masilo cast out! And in a moment the old woman appeared holding the baby in her arms.

"I have no wish to call upon my people, Wolf-Man," she answered. "And for the rest, I am too young to kill." "That is so, maiden," answered Umslopogaas, looking at her beauty. "What were the words upon your lips as to Jikiza and a certain Masilo? Were they not fierce words, such as my heart likes well?" "It seems that you heard them," answered the girl.

And thou, too, Mopo, thy name is named in it. Well, of thee presently. Ho! Umxamama, my servant, slay me this slave of a messenger, beat out his brains with thy stick. Swift! swift!" Now, the old chief Umxamama sprang up to do the king's bidding, but he was feeble with age, and the end of it was that Masilo, being mad with fear, killed Umxamama, not Umxamama Masilo.