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The second main group of opposition is dominated by the Mensheviks . Their chief leaders are Martov and Dan. Of these two, Martov is by far the cleverer, Dan the more garrulous, being often led away by his own volubility into agitation of a kind not approved by his friends. Both are men of very considerable courage. Both are Jews.

On the contrary, the most implacable and determined opponents of the Bolsheviki have been, and still are, Jewish Socialists. Such Jews as Martov, Dan, Lieber, Abramovich, and others have distinguished themselves by their relentless and unremitting opposition to the Bolsheviki. In reply to Mr.

Martov said that he and his party were against every form of intervention for the following reasons: 1. The continuation of hostilities, the need of an army and of active defence were bound to intensify the least desirable qualities of the revolution whereas an agreement, by lessening the tension, would certainly lead to moderation of Bolshevik Policy. 2.

Volsky signed this latter statement: "V. Volsky, late president of the assembly of members of the all Russian constituent assembly." Martov, leader of the Menshiviki, stated: "The Menshiviki are against every form of intervention, direct or indirect, because by providing the incentive to militarization it is bound to emphasize the least desirable qualities of the revolution.

Their leaders, Volsky and Martov, are most vigorous in their demands for the immediate raising of the blockade and peace. Indeed, the only ponderable opposition to the communists to-day comes from more radical parties the left social revolutionaries and the anarchists.

Martov argued that life itself, the needs of the country and the will of the peasant masses, would lead to the changes he thinks desirable in the Soviet regime. The position of the Right Social Revolutionaries is a good deal more complicated than that of the Mensheviks.

With regard to help given to individual groups or governments fighting against Soviet Russia, Volsky said that they saw no difference between such intervention and intervention in the form of sending troops. I asked what he thought would happen. He answered in almost the same words as those used by Martov, that life itself would compel the Bolsheviks to alter their policy or to go.

Late in April Lenine and several other active Bolshevik leaders returned to Petrograd from Switzerland, together with Martov and other Menshevik leaders, who, while differing from the Bolsheviki upon practically all other matters, agreed with them in their bitter and uncompromising opposition to the war and in demanding an immediate peace.

"The forces that would support intervention must be dominated by those of extreme reaction because all but the reactionaries are prepared temporarily to sink their differences with the Bolsheviki in order to defend the revolution as a whole." Martov finally expressed himself as convinced that, given peace, life itself and the needs of the country will bring about the changes he desires.

William Hard, who called attention to the fact that Jews like Vinaver, Martov, and others have been as active on the anti-Bolshevist side as Trotzky, Kamenev, Zinoviev, and others have been on the Bolshevist side, the anonymous writer employed by the Dearborn Independent resorts to a more cowardly and despicable controversial trick than I have hitherto encountered, even in anti-Semitic literature.