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There stondeth also rounde about the Toombe a multitude of the communes, which with their voices allowe asmuche as is trew, and crie out vpon that, that is false, with vehement gainsaienges. Wherby it hath happened, that sondry kynges by the repugnynges of the people haue lien vntoombed: and haue lacked the honoure of bewrialle, that the good are wonte to haue.
And besyde that, is the place where the sterre fell, that ladde the 3 kynges, Jaspar, Melchior and Balthazar: but men of Grece clepen hem thus, Galgalathe, Malgalathe and Saraphie: and the Jewes clepen in this manere, in Ebrew, Appelius, Amerrius and Damasus.
But fast besyde that yle, for to passe be see, is a gret yle a gret contree, that men clepen Java: and it is nyghe 2000 myle in circuyt. And the kyng of that contree is a fulle gret lord and a ryche and a myghty, and hathe undre him 7 other kynges of 7 other yles abouten hym. This yle is fulle wel inhabyted, and fulle wel manned.
It hathe bene there a longe continued and aunciente custome, to honour their kynges like goddes. The rounde cappe, whiche thei cal Tiara: and their long slieued garmentes, passed from them to the Persians, together with the Empire. It was a peculier maner vsed of the Kynges of the Medes, to haue many wiues.
It must however be mentioned that the second dictionary of English and another modern tongue was appropriately 'A Dictionary in Englyshe and Welshe, moche necessary to all suche Welshemen as wil spedlye learne the englyshe tongue, thought vnto the kynges maiestie very mete to be sette forth to the vse of his graces subiectes in Wales, ... by Wyllyam Salesbury. The colophon is 'Imprynted at London in Foster Lane, by me John Waley. 1547.
For alle the mynstrelle that comen before hym, of what nacyoun that thei ben of, thei ben withholden with him, as of his houshold, and entred in his bokes, as for his owne men. And aftre that, where that evere thei gon, ever more thei cleymen for mynstralle of the grete Chane: and undre that tytle, alle kynges and lordes, cherisschen hem the more with ziftes and alle thing.
As for the other imagerie of coruen grauen, or molten worke, thei do so hate and abhorre: that they call vs Christians for delighting so muche in them, verie Idolatours and Image worshippers. And do not onely so calle vs, but wil earnestly argue, that we are so in dede. Thei vse no Seales to their Lettres, of what sorte so euer thei be, the kynges or other.
And the persone by whome he aunswereth, be he neuer so honourable, for the tyme that he becommeth the kynges mouthe, kneleth on his knees and giueth so diligent care, that he swarueth not from the Kyng in one woorde. For it is not lawefull for any manne, to chaunge the kynges woordes: ne for any man in any wise, to replie against suche sentence as he giueth.
For in cas that he had ony werre azenst any other kyng aboute him, thanne he makethe certeyn men of armes for to gon up in to the castelles of tree, made for the werre, that craftily ben sett up on the olifantes bakkes, for to fyghten azen hire enemyes: and so don other kynges there aboute. For the maner of werre is not there, as it is here or in other contrees; ne the ordinance of werre nouther.
A cowardly people and very feareful of death. Yet exercise thei a maner of warre, but that thei handle rather by witte, and pollicie, then by strength and hardinesse. In their fighte thei use a kinde of shaftes, and certaine other weapons of flight, vnknowen to other countries. Their money is a piece of square paper, with their Kynges Image vpon it.
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