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From thence it commeth that the people of the East partes did breake and rent in peeces their garmentes when they had understanding of euil newes.
Who acordinge as they finde necessarie and expediente, iustely distribute them. But they themselues are graunted double share. Their garmentes by the reason of the finesse of the wolle of their shiepe, especially aboue other, are verye softe and gentle clothe.
The men giue dowrie to those whom thei mary withal, but not to those that thei purchase besides. Bothe men and women are apparelled in long garmentes downe to the foote, slieued, and close rounde aboute of al maner of colours, sauing only blacke for that in that contry is proper for morning. They bewaile their dead xl. daies space.
The priestes aboue all other, giue them selues vnto pleasaunte life, fine, nette and sumptuous. Their garmentes are rochettes of fine linnen, and sometime of the deintiest wollen. Vpon their heades thei weare mitres embraudred, and garnisshed with golde. And as the women weare, so do they, all maner of Iuelles sauing earinges.
It hathe bene there a longe continued and aunciente custome, to honour their kynges like goddes. The rounde cappe, whiche thei cal Tiara: and their long slieued garmentes, passed from them to the Persians, together with the Empire. It was a peculier maner vsed of the Kynges of the Medes, to haue many wiues.
Some of these haue for the heades Abbotes, some Priours: whiche are either subiecte to the Pope onely, or to the bishoppes. Al these vsed coules, much aftre one facion, but in colour diuers, and abstained fro fleshe. The bisshoppes when thei say masse, haue xv. holy garmentes, aftre the maner of Moyses lawe, for the perfection of them.
For there aboute thei neither spare gold, ne precious stone ne any kinde of silke that thei haue. Thei delighte muche in garmentes of white Sarcenet. And for that thei sette muche by beautie, thei cary aboute with theim phanelles to defende them from the sonne, and leaue nothyng vndone, that maketh for the bettre grace of their faces.
As the Grecians do beleue, this people, and their ofspring, are they that vsed circumcision. Thei ordre their writyng from their right hande towarde their left, contrary to vs. It was the maner emong them, that the menne should weare two garmentes at ones, the women but one.
Thei did were garmentes of linnen, euer cleane wasshed, and white: and shoes of a certeine kinde of russhes, named Papyrus, whiche aftre became stuffe, to geue name to our paper. They neither sette beane their selues, ne eate them where soeuer they grewe: ne the priest may not loke vpon a beane, for that it is iudged an vncleane puls.
As surpluis and rochet, and suche linnen garmentes: shauen crownes, tourninges at the altare, our masse solempnities, our organes, our knielinges, crouchinges, praiers, and other of that kinde. They had neither slaue that was homeborne, ne slaue that was forein bought, appointed to attende or awaite vpon them.
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