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"Four potentates," says the late Dr. Krauth, "ruled the mind of Europe in the Reformation: the emperor, Erasmus, the pope, and Luther. The pope wanes; Erasmus is little; the emperor is nothing; but Luther abides as a power for all time. His image casts itself upon the current of ages as the mountain mirrors itself in the river which winds at its foot.
Krauth and Mann. However, even till the middle of the nineteenth century the symptoms of reviving Lutheranism in the Pennsylvania Synod were but relatively weak, few, and far between. The Agenda of 1842 still contained the union formula of distribution in the Lord's Supper and revealed a unionistic and Reformed spirit everywhere. A form of Baptism savors of Pelagianism and Rationalism.
By William Fleming, D.D., Professor of Philosophy in the University of Glasgow. With an Introduction and other Additions, by Charles P. Krauth, D.D., Translator of "Tholuck on the Gospel of John." Philadelphia. Smith, English & Co. 12mo. pp. 662. $1.75. The Battles of America by Sea and Land. Illustrated with Original Designs by Chapin. Parts 83 and 84. New York.
C. P. Krauth explained: "Whitefield was an evangelist of forgotten or ignored doctrines of the Gospel; a witness excluded from many pulpits of his own church because of his earnestness in preaching the truth; in some sense a martyr. This invested him with interest in the eyes of our fathers, and his love to the Lutheran Church and his services to it made him very dear."
Erl. Ed., op. var. arg., V. 66. For an exhaustive treatment of Luther's attitude to immersion, sprinkling, and pouring, see Krauth, Conservative Reformation, 519-544. For formulas, see Höfling, Das Sacrament der Taufe, II. 40. Riechschel, Lehrbuch der Liturgik, II, 67 f. "If Infant Baptism were not right, then for one thousand years there was no baptism and no Christian Church," Erl.
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